Bagian II – Bab 9 134 Pembatalan dalam Quran. Allah mencoba dan gagal? Atau berubah pikiran?

1000 Mistakes.com – KOREKSI DARI BEBERAPA DARI KESALAHAN ALLAH dan KESALAHAN: 150 + Pembatalan DI QURAN – BUKU SUCI MUHAMMAD, MUSLIM, ISLAM, dan ALLAH

(Penjelasan lebih jauh dari kontradiksi serius atau Allah harus mencoba dan gagal dan belajar?)
+ Ayat-ayat Setan

Pembatalan – untuk membuat ayat tidak valid – adalah fakta aneh dan praksis dalam Quran. (163 dikutip di bawah ini, tetapi ada banyak lagi – hanya 9 / 5 membatalkan 124 lebih ringan ayat-ayat menurut sebagian ulama Muslim). Allah tidak cukup pintar untuk membuat aturan terbaik tanpa mencoba dan gagal kadang-kadang, atau ia berubah pikiran – atau lupa? – Sekarang dan lagi, dan harus mengubah ayat-ayat dalam Quran. (Jadi abrogations juga kesalahan dalam Quran – Allah membuat kesalahan dengan tidak membuat solusi prefek pertama, dan harus mengoreksi diri kemudian (Beberapa Muslim mengatakan tidak kesalahan, tapi kali itu berubah Tapi semua ini terjadi dalam 23 tahun.. – 23 tahun hanya tidak waktu untuk dewa).

Kata Arab untuk pembatalan – “naskh” – secara harfiah berarti “penghapusan sesuatu dengan sesuatu yang lain (dan) pembatalan” (Ibnu Manzur, “Lisan al-‘Arab”, 1994, 3:624). Ada dan selalu telah banyak “noice” di kalangan sarjana Islam tentang pencabutan. Alasan yang mendasari, tapi jarang disebutkan bahwa Muhammad dan Islam diperlukan dan perlu aturan pembatalan – jika tidak Quran berakhir dengan lebih banyak dan sangat obviour kontradiksi yang abrogations sekarang menjelaskan pergi – tetapi di sisi lain: Banyaknya Pembatalan menunjukkan bahwa Allah jauh dari Sempurna – dia harus berubah pikiran sekarang dan kemudian, atau mungkin dia mencoba dan gagal. Tidak ada kesepakatan seperti apa membatalkan apa, atau validitas, makna, atau penerapan. Juga angka untuk berapa banyak ayat-ayat yang dicabut, bervariasi liar – SWA Dehlawi “Usul al Al-Fawz al-Kibir fi ‘-Tafsir” menyebutkan beberapa 500 ayat, yang lain memiliki jumlah yang lebih rendah.

Klasifikasi Islam tentang banyaknya Pembatalan seperti ini (Farid Esack: “Quran – panduan pengguna”, 2005, p.126):

  1. Al-Quran pencabutan (biasanya sebelumnya) dengan ayat-ayat suci Devi dalam Quran. Sebagian besar abrogations kami mengutip, termasuk dalam atau ke 3. kelompok.
  2. Pencabutan beberapa teks Al-Quran yang dikatakan telah dihapuskan dari keberadaan. Ada 2 kelompok ini: Ayat yang dihilangkan dari Al-Qur’an dan isinya (terutama) dilupakan, (Contoh: kedua Ans Ibn Abdel Malik dan Ibn Abdullah Ibn Massoud menceritakan tentang ayat-ayat tersebut), dan ayat-ayat yang dihilangkan, namun teks masih dilakukan setidaknya oleh beberapa Muslim (f. ex Umar (atau Umar). Ibn Al Khattab (2 khalifah). menceritakan tentang sebuah ayat tentang rajam). (Sumber: http:/www.islamreview.com/articles/qutandoctrineprint.htm)
  3. Pembatalan perintah sebelumnya dalam Quran (tapi teks remaind dalam buku).
  4. Pencabutan suatu Hadis (sunnah) oleh Quran.
  5. Pencabutan sebuah ayat atau titik dalam Quran oleh Hadis (sunnah).

Dasar untuk praksis satu temukan dalam ayat-ayat ini:

2 / 106 “Tidak ada (* Allah) wahyu kami lakukan Kami (Allah *) membatalkan atau menyebabkan untuk dilupakan, tetapi Kami pengganti untuk sesuatu yang lebih baik atau mirip – – -“. (QS. 2 adalah lengkap pertama di Yathrib / Madinah – waktu ketika Islam berubah dari damai menjadi agama perang dan hidup dari perampokan dan pemerasan dan agresi, dan Muhammad diperlukan perubahan dalam ajaran-ajarannya.)

Mungkin ada alasan untuk pertanyaan ketika Allah telah mencabut kata-katanya sendiri – kadang-kadang bahkan tidak lama setelah mereka dikatakan. Apakah dia tidak tahu lebih baik? Apakah ia berubah pikiran setelah memikirkan hal-hal di atas? Apakah ia berubah pikiran setelah mengetahui bagaimana jemaat Muhammad bereaksi terhadap kata-katanya? Apakah dia harus gagal dan belajar? Ini memberitahu sesuatu yang fundamental tentang Allah – jika ia ada. Karena ini Anda akan bertemu Muslim memberitahu Anda bahwa tidak ada yang dibatalkan dalam Quran – pembatalan tidak layak seorang dewa maha tahu (sangat kanan), dan bahwa apa yang kadang-kadang terjadi, adalah untuk membuat kata-katanya lebih spesifik. Dalam beberapa kasus, mereka mungkin benar – – – tetapi juga yang membatalkan! Selain itu salah, karena jauh dari selalu adalah mungkin untuk menjelaskan itu pergi dengan cara itu. Atau untuk menjelaskan itu pergi sama sekali. Ia benar-benar jelas dari Quran sendiri bahwa pencabutan diterima dan dipraktekkan (lihat 3 ayat yang dikutip), dan teks membuktikan itu adalah kenyataan. Hal ini juga sangat jelas bahwa abrogations merupakan realitas terpadu dalam f. ex. Hukum Islam.

16/101 “Ketika Kami (Allah *) pengganti satu wahyu yang lain – dan Allah lebih mengetahui apa yang Dia mengungkapkan (secara bertahap) – mereka (non-Muslim *) berkata,” Engkau tapi pemalsu ‘, tetapi mereka tidak dapat mengerti ” (surat 16 dari 622 AD – waktu ketika Muhammad sedang sibuk mengubah Islam dari damai untuk hidup dari membunuh, merampok dan pemerasan – dan kemudian dengan agama penuh kebencian dan perang).

22/52 “Tidak pernah Kami (Allah *) mengirim utusan atau seorang nabi sebelum kamu (Muhammad *), tetapi, ketika ia dibingkai keinginan, setan melemparkan beberapa (batil) ke dalam keinginannya, tetapi Allah akan membatalkan apa-apa (sia-sia) bahwa setan melempar, dan Allah akan mengkonfirmasi (dan menetapkan) Tanda-Nya – – – “. (Dari tengah periode Mekah terutama – ca 614 -. 617 AD (mungkin 616 AD) dan tak lama setelah terkenal “Ayat Setan” Muhammad dikutip dalam 53/19-22 dalam situasi di mana ia banyak keuntungan dari menjadi teman dengan para penguasa dan kelas penguasa di Mekah: “Apakah kamu melihat al-Lat, al-Uzza, Dan lainnya, (dewi) ketiga, Manat (tiga putri dewa utama di Mekah pada waktu itu, al-Lah *) Ini adalah berhala exulted syafaat yang diharapkan “Muhammad kemudian mengubah 4 ayat pendek:.”? Apakah kamu melihat al-Lat, al-Uzza, Dan lainnya, (dewi) ketiga Manat Apa Bagi Anda laki-laki, dan?! bagi Dia, betina (untuk anak-anak *)! Sesungguhnya, seperti itu tentulah paling tidak adil “! (Muhammad adalah orang Arab dan yakin tuhan itu akan memandang rendah perempuan sebanyak Arab itu *). Episode ini membuat banyak “noise”, dan itu yang paling nyaman bagi dia untuk menerima (?) sebuah ayat menceritakan semua nabi punya pengalaman seperti itu, dan bahwa ia tidak harus disalahkan).

Ini mungkin ok untuk mencabut kata-kata Setan, tapi bagaimana bisa sebuah tuhan mahatahu dan mahakuasa mengizinkan Iblis untuk melakukannya? – Ada sesuatu yang salah di sini. Dan bagaimana mungkin seorang nabi yang sempurna tidak menyadari bahwa 3 dewi sesuatu jalan keluar dari ajaran mantan? – Jika tidak ada alasan baginya untuk melakukannya? Dan berapa banyak ayat lain yang terinspirasi oleh bisikan dari setan? (- Ayat-ayat brutal dari Madinah dapat membuat satu berpikir ini dan itu.)

53/3-4 “Juga ia (Muhammad *) berkata (apa pun) dari (sendiri) Keinginan. Hal ini tidak kurang dari inspirasi diturunkan kepadanya”. Ini berarti bahwa semua Muhammad berkata, pada kenyataannya diilhami oleh Allah, dan dengan demikian kata-kata Allah – yang berarti juga sunnah (hadis) dapat membatalkan Quran dan sebaliknya.

Tampaknya pembatalan yang / digunakan terutama dalam kasus ini:

  1. Ketika Muhammad atau Allah telah mengatakan (Al-Quran terutama) atau dilakukan (hadis) sesuatu yang dia / mereka kemudian ditemukan tidak bijaksana – seperti Satanic Verses.
  2. Ketika Muhammad menemukan bahwa ia lupa ayat – ini terjadi sesuai dengan Hadis. F. ex. Al-Bukhari (3 / 223 dan 8 / 91): “Aisha (salah satu istri Muhammad *) berkata:” (Muhammad berkata *): – – – dia (seorang laki-laki *) mengingatkan saya pada ayat-ayat ini dan itu sudah DO dari Surah ini dan itu “.
  3. Ketika Muhammad / Allah menemukan bahwa apa yang dia / mereka telah diangkat untuk kaum muslim lebih dari mereka akan menerima: Spoils perang milik Allah – tetapi itu berubah menjadi 20% untuk Allah dan 80% untuk anak buahnya. Banyak berdoa malam, dikurangi menjadi lebih sedikit. Dan setiap Muslim yang mampu melawan 10 “kafir”, adalah mengurangi ke 2 dll “kafir”, Tapi kenapa bukan tuhan maha tahu mengetahui hal ini dari awal?
  4. Ketika Muhammad / Allah ingin sebuah aturan diubah – f. ex. kurang dan kurang alkohol, atau semakin banyak perang. (Menurut Ibn ‘Arabi “‘ Ayat pedang ‘telah membatalkan 124 ayat” -. Terutama semua yang damai) Tapi kenapa bukan tuhan maha tahu mengetahui aturan terbaik dari awal?
  5. Ketika Muhammad sendiri melakukan hal-hal berbeda dari ajaran sendiri, dan perbuatan itu menjadi pembatalan dari Quran. Quran f. ex. mengatur mencambuk dari pezina, sedangkan praksis beberapa tempat bahkan saat ini adalah rajam – setidaknya perempuan. Alasannya dikatakan bahwa Muhammad sendiri dilakukan rajam – bahkan mengambil bagian di dalamnya pribadi. praksis Nya membunuh lawan juga membuat contoh yang baik untuk masa depan. (Ada juga desas-desus dalam Islam bahwa ada ayat rajam menuntut untuk seks ilegal, tetapi ayat ini dalam kasus adalah salah satu yang dihilangkan ketika Utsman memiliki Quran resmi yang dibuat.) Hal yang sama berlaku untuk penyiksaan. Dan pembunuhan – meskipun itu juga ditentukan. Ada juga f. ex. kasus daging keledai – itu tidak dilarang oleh Quran, tapi Muhammad melarangnya selama kampanye perang – dan untuk selamanya – menurut Hadis.

Praksis pencabutan selamanya itu – dan – masalah bagi Islam. Alasannya adalah bahwa dengan pengecualian dari “ayat-ayat setan” dan ayat lain yang mungkin yang dibatalkan dan diceritakan oleh Muhammad untuk dilupakan – dan ayat lupa atau karena alasan lain dihilangkan dari Al-Qur’an dengan khalifah Utsman dan anak buahnya ketika membuat “akhir “Quran di AD 650s – ayat-ayat yang dibatalkan tetap dalam buku, dan jauh lebih buruk: Seperti disebutkan di atas seringkali sangat tidak jelas yang ayat-ayat yang dibatalkan dan tidak valid, dan yang tidak. Beberapa Muslim mengatakan bahwa tidak ada yang dibatalkan (yang merupakan mimpi dibuat karena pencabutan benar-benar tidak layak suatu dewa mahatahu, dan menimbulkan keraguan serius tentang Allah dewa, kemahatahuan dan kekuasaan dan keberadaannya, dan mungkin juga karena banyak orang yang membutuhkan sesuatu yang mutlak untuk percaya atau mengandalkan) tetapi hanya mimpi. Kenyataannya adalah pencabutan. Pertanyaannya adalah ayat berapa banyak? Seperti disebutkan ada nomor 5-500, tetapi realistis mungkin 200 – 300 atau lebih (hingga 500) – itu tergantung pada bagaimana ketat pembaca. Muslim cenderung untuk menemukan ayat-ayat dicabut lebih sedikit daripada yang lain – 100 atau lebih yang tidak biasa – mungkin karena mereka enggan mengakui kelemahan yang tidak perlu dalam tuhan mereka dan agama mereka – – – meskipun Ibn Arabi mengatakan tentang “ayat pedang” yang terkenal dan terkenal (surah 9 / 5 “- – – melawan dan membunuh kaum pagan di mana saja kamu menemukan mereka – – -“): “Ayat dari ‘pedang’ telah membatalkan 124 ayat” – semua yang damai terhadap non-Muslim dan sekitar ada paksaan dalam agama Dan itu hanya “ayat pedang” -. masih banyak lagi.

Masalah dengan tidak mengetahui mana ayat-ayat yang dibatalkan dan yang tidak, diperburuk oleh kenyataan bahwa bahkan ayat cendekiawan Muslim setuju pada yang dibatalkan, tetap dalam Quran – mereka tidak bisa dibawa keluar, karena Allah dikirim ke bawah seperti itu, dan laki-laki tidak dapat memperbaiki kesalahan-kesalahannya atau apa yang menyebutnya.

Beberapa hasil serius ketidakpastian di sekitar ayat-ayat dibatalkan adalah:

  1. Sulit untuk menjadi hakim ketika anda tidak pasti tahu mana ayat-ayat yang relevan untuk kasus ini dibatalkan dan tidak sah, dan yang tidak. Bagaimana menilai ketika Anda mengetahui diktator negara anda telah dibatalkan paragraf dalam konstitusi negara, tetapi tanpa itu mungkin bagi Anda untuk mengetahui dengan pasti mana yang dan berapa banyak?
  2. Banyak Muslim jujur ​​percaya bahwa Islam adalah agama yang damai karena mereka tidak tahu atau tidak percaya / menerima bahwa ayat-ayat damai dibatalkan. Mereka bahkan mungkin akan terhina ketika diberitahu sebaliknya. Dan kami non-Muslim harus ingat bahwa kepercayaan jujur ​​mengarah ke praksis agama mereka yang membuat kelompok-kelompok Muslim ada bahaya bagi lingkungannya (tapi tentu saja masalah kita adalah untuk mengetahui siapa dari mereka yang jujur ​​dan siapa yang tidak).
  3. Sangat mudah untuk mempertahankan – atau membuat propaganda untuk – Islam dengan menunjuk ke ayat-ayat damai tanpa menyebutkan kata “pembatalan”. Banyak non-Muslim melihat ayat ini dan – tidak tahu aturan membatalkan dan ayat-ayat – percaya itu.
  4. Banyak naif non-Muslim dengan pengetahuan yang dangkal tentang Islam dengan mudah menerima dan bercerita tentang Islam yang sesungguhnya damai – sering sebagai lawan terhadap agama lain. Mereka hanya tidak tahu bahwa Islam dimulai sebagai sebuah agama terutama damai, tetapi dipindahkan ke salah satu membenci, mencuri, pemerkosaan, penindasan, darah dan perang di sekitar dan setelah 622 M ketika Muhammad menjadi cukup kuat dan di samping itu diperlukan perampok terlebih dahulu dan kemudian prajurit .
  5. Banyak non-Muslim – dan Muslim – mengatakan bahwa teroris dan orang lain mengambil dan memilih dan tidak digunakan Al-Qur’an ketika mereka membenci dan membunuh damai. Namun dalam kenyataannya itu adalah militan dan teroris yang benar: Menurut Al Quran dari Madinah itu adalah Muslim yang tidak baik Muslim – dan Al Quran dari Madinah sebagian besar menimpa orang-orang damai dari Mekah, sebagaimana disebutkan sebelumnya. (Karena buku ini dimaksudkan untuk menjadi salah satu untuk membuka dan mengetahui hal – sebuah “ensiklopedia” – kadang-kadang kita mengulang informasi penting, sehingga pembaca tidak perlu mencari terlalu banyak – selain itu banyak hal yang diulang karena Quran sering mengulangi dan mengulangi dan mengulangi dirinya sendiri, dan kita harus memberikan jawaban). Tetapi beberapa ulama, militan dan teroris benar-benar tahu cara membaca Quran dengan benar:. Dan mengerikan fakta adalah The militan bisa membaca dengan benar (dengan kemungkinan pengecualian pembunuhan diri).
  6. Sebagian besar ayat-ayat yang menceritakan tentang hidup berdampingan secara damai dengan dan perlakuan non-Muslim ditemukan di beberapa 86 surah dari Mekah (610-622 M). Praktis semua perkosaan berdarah, menekan, benci,, perampokan (“yang baik dan halal”) dan perang ayat berasal dari Madinah (622-632 M). Itu berarti bahwa banyak atau sebagian besar yang damai dibatalkan oleh yang jauh lebih berat dari Madinah, sebuah fakta yang mengubah agama itu menjadi satu kebencian dan perang dan merampok dan penaklukan – agama yang dipasang orang Arab gurun bertikai (sejauh ini mayoritas di Arabia pada waktu itu) yang paling baik (itu merupakan gejala bahwa Muhammad tidak mulai mendapatkan jumlah besar pengikut sampai ia berhenti berkhotbah perdamaian, dan mulai berkhotbah merampok, mencuri, mengambil budak pemerkosaan, “yang baik dan halal”, penindasan, perang dan kekayaan dan kekuasaan juga dalam kehidupan ini – – -. dan membatalkan ayat-ayat damai untuk mendapatkan prajurit ‘dan perampok’ agama)
  7. Anda akan se bahwa dalam banyak kasus itu adalah ayat-ayat yang sama / poin yang dibatalkan (dan dengan demikian pada saat yang sama bertentangan) dengan ayat lainnya, dan sebaliknya. Alasannya sederhana adalah bahwa banyak atau sebagian besar ayat-ayat yang keras – paling setiap membatalkan dan banyak bertentangan atau ayat-ayat lembut yang sama – – terutama dari Madinah di mana Islam berubah menjadi perang agama terutama dari waktu sebelumnya (periode Mekah).

Hati-hati bahwa setiap pencabutan biasanya juga merupakan kontradiksi (dan Anda juga akan menemukan mereka dalam daftar kami kontradiksi), tetapi kontradiksi belum tentu sebuah pencabutan. Lebih lanjut: Banyak fakta keliru pada saat yang sama kontradiksi dengan realitas – beberapa dari mereka yang tercantum di sini, tapi Anda akan menemukan banyak lagi dalam bab-bab tentang fakta-fakta salah.

Untuk memberikan kesan visual tentang bagaimana buruk situasi dalam Quran tentang kesalahan dan kesalahan benar-benar adalah, kita telah memilih untuk menampilkan “semua” abrogations untuk setiap ayat bertentangan / titik (dan sama untuk kontradiksi internal) bukan hanya menulis penjumlahan. Setiap nomor dalam daftar ini menunjukkan salah satu ayat yang membatalkan atau dibatalkan oleh orang lain – dan jika Anda menambahkan semua bersama-sama, Anda akan melihat bahwa daftar ini berisi 4556 collitions antara ayat-ayat. Seperti setiap tabrakan memakan waktu 2 ayat, yang berarti bahwa dalam daftar ini terdapat 2278 abrogations = 2278 kesalahan atau kesalahan yang dibuat oleh dewa karena mencoba dan gagal atau karena ia berubah pikiran sekarang dan. DAN DALAM KENYATAAN ADA LEBIH BANYAK. (Tapi ingat bahwa banyak ayat-ayat tersebut bertentangan berkali-kali atau sangat banyak oleh ayat yang berbeda, kurang dari 150 ayat terlibat dalam daftar ini – tapi seperti berkata: Ada lebih, karena kami telah menemukan jauh dari semua (Hanya 9 /. 5 membatalkan 124 lebih ringan ayat-ayat menurut sebagian ulama Muslim – dan mungkin sebanyak 500 ayat semua bersama yang dibatalkan menurut sebagian ulama Muslim).

Jika buku ini pernah dicetak, kita akan menghemat kertas dan biaya dengan hanya menulis nomor – berapa banyak dan yang mana.

PS: Kami telah menambahkan beberapa abrogations sebelum lounching ini di Internet. Saat kami akan menambahkan beberapa lagi ketika kita selesai buku ini pada tahun 2010, kami menunggu dengan mengoreksi matematics sampai saat itu.

The abrogations (163 + Ayat-ayat Setan):

001 2 / 62: “Mereka yang percaya (dalam kami Quran), dan mereka yang mengikuti (suci) Yahudi dan Nasrani – apapun yang beriman kepada Allah (= Allah / Yahweh di sini *) dan Hari Terakhir, dan kebenaran kerja, akan menerima pahala mereka dengan Tuhan mereka (masuk surga *); pada mereka akan takut, tidak pula mereka bersedih hati “. Dibatalkan – oleh

  1. 3 / 85: “Barang siapa mencari agama selain Islam – – – tidak akan pernah diterima itu dia – – -“.
  2. 5 / 17: “Dalam menghujat (dan akan dihukum sesuai dengan 5 / 73 * – bahwa Yesus adalah ilahi adalah dengan menempatkan tuhan lain di samping Allah, yang merupakan dosa terbesar dan dimaafkan menurut 4 / 48 dan 4 / 116) adalah mereka yang mengatakan bahwa Allah adalah Kristus, putra Maryam “ini telah diabaikan orang-orang Kristen – seperti Muhammad jelas ditujukan – – – jika itu bukan karena orang Kristen tidak mengatakan bahwa Allah = Yesus.. Muhammad tidak mengerti Trinitas.
  3. 5 / 72: “Barangsiapa bergabung allah lain dengan Allah – Allah akan mengharamkan kepadanya Garden – – -.” Ini blok jalan setidaknya untuk orang Kristen, sesuai dengan Islam Yesus (dan Maria!) Dibuat “lain” dewa (dan bagian dari Tritunggal – Muhammad tidak pernah mengerti Trinitas, atau Roh Kudus (meskipun dia menggunakan Roh Kudus beberapa kali dalam Quran).
  4. 5 / 73: “Mereka menghujat yang mengatakan / Allah (Tuhan / Yahweh) adalah salah satu Trinitas – – – hukuman yang pedih akan menimpa penghujat di antara mereka.” Yang kalimat orang-orang Kristen ke neraka.
  5. 9 / 17: “Ini bukan untuk seperti dewa bergabung dengan Allah (= Allah / Yahweh di sini *) – – -. – – – Dalam neraka akan mereka tinggal “. Tidak ada harapan bagi orang Kristen dengan Yesus mereka – meskipun 2 / 62.
  6. 3 / 85 (625 AD): “Barang siapa mencari agama selain Islam (tunduk kepada Allah), tidak akan diterima dari dia (Allah *) – – -“. Mungkin perlu disebutkan bahwa surah 2 “tiba” pada saat Muhammad untuk satu hal berharap untuk memiliki orang-orang Yahudi menerima agamanya, dan hal lain masih belum militer yang kuat. Pada 625 AD ia menyerah harapan untuk diterima oleh orang-orang Yahudi (ada sedikit, jika ada orang Kristen atau Sabian di Madinah), dan kelompoknya prajurit yang lebih besar dan lebih terlatih dalam pertempuran = ia adalah militer lebih kuat.

(6 abrogations)

002 2 / 106: “Tidak ada wahyu kami lakukan Kami (Allah *) membatalkan atau menyebabkan untuk dilupakan, Tapi Kami pengganti sesuatu yang lebih baik atau mirip”. Nah, ini adalah kontradiksi – dan pembatalan – dalam dirinya sendiri. (Catatan: Beberapa Muslim lebih suka – seperti di sini dalam Quran – kata “pengganti”, karena ini adalah kurang “dimuat” kata mereka, tetapi dalam kasus ini artinya adalah persis sama – hanya satu kata dari bahasa Inggris sehari-hari, lainnya adalah berasal dari bahasa Latin). Ini sebenarnya adalah salah satu ayat yang di balik praksis pembatalan dalam Islam. Ini juga mungkin salah satu alasan – mungkin menjadi alasan utama – mengapa ayat dibatalkan, termasuk di dalam Quran awalnya – mereka tidak boleh dibatalkan dalam arti bahwa mereka boleh dilupakan adalah. Tapi pencabutan mutlak diperlukan dalam Islam, karena ada kontradiksi, banyak yang akan situasi yang tidak mungkin kecuali mereka bisa dihilangkan dengan membuat beberapa dari mereka tidak valid. sehingga Al-Qur’an benar-benar bertentangan dengan titik oleh:

  1. 6 / 115: “- – – tidak dapat mengubah (Allah) Kata-Nya – – -“. Yah, dia bertentangan sendiri, karena ia jelas perubahan itu sendiri ketika sesuatu memaksa dia untuk – mencoba dan gagal? Atau berubah pikiran tentang darah dan ketidakadilan lebih dari 622 AD? – Atau karena masalah lain atau hal-hal yang telah ia pelajari?
  2. 10/64: “akhirat, tidak ada perubahan bisa ada di Kata-kata Allah.” Untuk satu hal kalimat ini memiliki efek serius bagi orang-orang yang mengatakan bahwa predestinasi dalam Quran tidak predestinasi nyata – jika Allah telah mengatakan / berpikir / tertulis sesuatu, tidak akan membebaskan manusia dapat mengubah apa-apa – – – yang berarti tidak ada n akan bebas yang koneksi, dan ditakdirkan sebagai yakin sebagai dipahat pada batu. Tapi yang lebih relevan hanya di sini adalah bahwa ada banyak perubahan dan kadang-kadang besar dalam kata-kata Allah setelah ini “wahyu” di 621 AD.

(2 abrogations).

003 2 / 109: “- – – tetapi (Muslim *) memaafkan dan mengabaikan (Yahudi dan Kristen *) – – -.” Tapi itu jauh sebelum 9 / 5 dan ayat-ayat keras lainnya. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. Ini termasuk ancaman berdarah banyak, tetapi juga ayat menasehati atau mengizinkan politik, sosial, ekonomi, paksaan dll (dengan pedang di latar belakang jika Anda protes) – kami menyebutkan beberapa di sini: 3 / 28, 3 / 85, 3 / 148 , 4 / 81, 5 / 72, 5 / 73, 9 / 23, 14 / 7, 15 / 3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

004 2 / 139: “- – – kita (Muslim *) bertanggung jawab atas perbuatan kami dan kamu (non-Muslim *) untuk yourd – – -“. Tapi itu jauh sebelum 9 / 5 dan ayat-ayat keras lainnya. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. Ini termasuk ancaman berdarah banyak, tetapi juga ayat menasehati atau mengizinkan politik, sosial, ekonomi, paksaan dll (dengan pedang di latar belakang jika Anda protes) – kami menyebutkan beberapa di sini: 3 / 28, 3 / 85, 3 / 148 , 4 / 81, 5 / 72, 5 / 73, 9 / 23, 14 / 7, 15 / 3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

00a 2 / 180: “Ini adalah diresepkan, ketika kematian pendekatan apapun dari Anda, jika ia meninggalkan barang, bahwa ia membuat pewarisan – – -.” Tapi kenapa? – Ini ternyata dibatalkan oleh hukum syariah tentang warisan.

005 2 / 190: “- – – tapi jangan melampaui batas (dalam perang *) – – -.” ini “janganlah kamu melampaui batas” adalah bertentangan – dan sebagian besar dibatalkan – agak kuat: Ayat ini dibatalkan – dibuat tidak valid – oleh setidaknya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25 / 52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. Ini termasuk ancaman berdarah banyak, tetapi juga ayat menasehati atau mengizinkan politik, sosial, ekonomi, paksaan dll (dengan pedang di latar belakang jika Anda protes) – kami menyebutkan beberapa di sini: 3 / 28, 3 / 85, 3 / 148 , 4 / 81, 5 / 72, 5 / 73, 9 / 23, 14 / 7, 15 / 3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

006 2 / 191: “Dan bunuhlah mereka (lawan Anda *) di mana pun Anda menangkap mereka, mengubah mereka dari mana Anda telah mengubah mereka (akan Spanyol hati-hati, Sisilia, Italia Selatan, Malta dan lain-lain yang ternyata mereka keluar *), karena kegemparan dan penindasan (dari mereka *) lebih buruk dari pembantaian (dari mereka *) – – – “. Ayat ini dibatalkan (dan bertentangan) minimal ayat-ayat (di sini adalah 88 dari 124 ulama Muslim mengatakan yang dibatalkan oleh 9 / 5): 2 / 109, 2 / 190, 2 / 256, 2 / 272, 3 / 20, 4 / 62, 4 / 81, 4 / 90, 5 / 3, 5 / 28, 5 / 48, 5 / 99, 6 / 60, 6 / 66, 6 / 70, 6 / 104, 6 / 107, 6 / 112, 6 / 158, 7 / 87, 7 / 188, 7 / 193, 7 / 199, 8 / 61, 9 / 68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15 / 3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19 / 39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42 / 6, 42/15, 42 / 48, 43/83, 43/89, 44/59, 45/14, 46 / 9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51 / 54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109 / 6. Mereka semua dikutip di bawah 9 / 5. (Setidaknya 88 abrogations).

007 2 / 193: “Dan perangilah mereka sampai tidak ada keributan lebih atau penindasan, dan di sana berlaku keadilan dan iman kepada Allah (tidak ada paksaan dalam agama, 2 / 256 *) – – -.” Ayat ini dibatalkan (dan bertentangan) setidaknya ayat-ayat (di sini adalah 88 dari 124 ulama Muslim mengatakan yang dibatalkan oleh 9 / 5): 2 / 109, 2 / 190, 2 / 256, 2 / 272, 3 / 20, 4 / 62, 4 / 81 , 4 / 90, 5 / 3, 5 / 28, 5 / 48, 5 / 99, 6 / 60, 6 / 66, 6 / 70, 6 / 104, 6 / 107, 6 / 112, 6 / 158, 7 / 87, 7 / 188, 7 / 193, 7 / 199, 8 / 61, 9 / 68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40 , 15 / 3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21 / 107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46 , 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42 / 6, 42/15, 42/48, 43/83, 43 / 89, 44/59, 45/14, 46 / 9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52 / 47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109 / 6. Mereka semua dikutip di bawah 9 / 5. (Setidaknya 88 abrogations).

008 2 / 215: “Apa pun yang kamu menghabiskan (di amal / sedekah *) yang baik, adalah untuk orang tua dan keluarga serta anak yatim dan mereka yang di inginkan dan pengembara”. Dibatalkan dalam arti “luas” – mungkin oleh tuhan tidak mampu membuat aturan yang sempurna di coba pertamanya? – Oleh:

  1. 9 / 60: Sedekah adalah untuk orang miskin dan yang membutuhkan, dan mereka yang digunakan untuk mengelola (dana), karena mereka yang hatinya telah (baru) diperdamaikan (untuk Kebenaran (Muhammad sering digunakan “hadiah” untuk menjaga pengikut baru ‘); bagi mereka dalam perbudakan dan utang; di jalan Allah, dan bagi musafir – – – “.

009 2 / 219: “Mereka menanyakan kepadamu (Muhamma *) tentang anggur dan judi. Katakanlah:. ‘Pada mereka adalah dosa yang besar, dan beberapa keuntungan, bagi manusia, tetapi dosa lebih besar dari laba “Itu masih (622-624 M) diperbolehkan, sekalipun. Ia kemudian dilarang – – – dan dengan demikian ayat ini dibatalkan.

010 2 / 221: “Jangan menikahi wanita kafir (musyrik (kata ini dalam teks Arab)?), Sebelum mereka beriman”. Bertentangan – dan dibatalkan – oleh: 00a 5 / 5: “(kepada sah Anda dalam pernikahan) adalah (tidak hanya) perempuan suci yang beriman, tetapi wanita suci di antara Ahli Kitab”. Kemudian pada wanita Kristen setidaknya tidak harus diterima menurut 2 / 221, karena mereka menggunakan ikon agama, dll Jika kata “musyrik” tidak dalam teks Arab (teks dalam () terkadang penjelasan, kadang-kadang spesifikasi – dan kadang-kadang sebuah “help” ke teks ke suara lebih benar) ini berlaku untuk semua wanita Kristen dan Yahudi.

011 2 / 256: “Jadilah ada paksaan dalam agama”. Ini adalah andalan bagi semua Muslim yang ingin terkesan non-Muslim tentang damai dan toleran bagaimana Islam. Tapi NB! NB! surah mengatakan: “Biarlah – – -.” Ini adalah perintah atau – menghakimi juga dari 2 / 255 – lebih mungkin berharap, itu bukan sesuatu yang mereka telah atau memiliki. Ini adalah harapan atau tujuan untuk masa depan, bukan sesuatu yang ada – dan semua Muslim yang paling sama kutipan seperti ini: “Tidak ada paksaan dalam Agama” – – – kecil, sedikit “Kitman” (setengah kebenaran-halal – ekspresi khusus untuk Islam bersama-sama dengan “al-taqiyya,” kebohongan halal) membuat Quran dan suara agama jauh lebih ramah dan toleran. Tapi tidak satu pun dari mereka menyebutkan fakta bahwa ayat ini bertentangan dan dalam kebanyakan kasus dibatalkan oleh sedikitnya ayat-ayat ini:

  1. 2 / 191: “Dan bunuhlah mereka (lawan Anda *) di mana pun Anda menangkap mereka, dan mengubah mereka dari tempat mereka telah berpaling kamu keluar, karena keributan dan penindasan (dari mereka *) lebih buruk dari pembantaian (dari mereka *) – – “(. QS. 2 adalah 622-624 AD – Madinah awal) -.
  2. 2 / 193: “(Tidak ada paksaan dalam agama Dan perangilah mereka (lawan Anda *) sampai tidak ada keributan lebih atau penindasan, dan di sana berlaku keadilan dan iman kepada Allah” “! *) – – -.”
  3. 3 / 28: “Janganlah orang beriman mengambil untuk teman-teman atau orang-orang kafir pembantu daripada mukmin: jika ada melakukannya. Dalam tidak akan ada bantuan dari Allah – – “-. tekanan sosial, tetapi mungkin berarti defensif awalnya, karena dari 625 AD – periode Mekah. Oleh karena itu tidak dihitung, bahkan jika itu menyinggung hari ini.
  4. 3 / 85: “Jika ada yang diinginkan agama selain Islam (tunduk kepada Allah), tidak akan pernah diterima itu dia – – -.” Ya: “. Tidak ada paksaan dalam agama” (Juga dari Mekah, tapi hampir tidak defensif – lihat 3 / 28 di atas)
  5. 3 / 148: “- – – dan membantu kita melawan mereka yang menentang Iman”. Hal ini dari 625 AD – periode Mekah. Hal ini bisa saja dimaksudkan sebagai bantuan defensif, tapi kemudian orang akan menggunakan “dari”, bukan “melawan”.
  6. 4 / 90: “Jika mereka (” kafir “*) menarik bukan dari Anda, dan tidak memberikan jaminan damai (ingat bahwa di hampir semua konflik, kaum muslim adalah agresor *) selain menahan tangan mereka, menangkap mereka dan membunuh mereka di mana saja Anda mendapatkan mereka – – “Tidak ada komentar tentang” Tidak ada paksaan dalam Agama -. “.
  7. 5 / 33: “Hukuman bagi mereka yang memerangi Allah dan Rasul-Nya (Muhammad *) – – – adalah: pelaksanaan, atau penyaliban, atau memotong tangan dan kaki dari sisi yang berlawanan, atau dibuang dari tanah. “Ingatlah bahwa surat ini dari 632 AD, dan bahwa semua perang adalah perang serangan dari Muslim – bahkan pertempuran Badar, Uhud dan Madinah / Palung adalah pertempuran di perang agresi dimulai dan tetap hidup oleh Muhammad – jadi kebanyakan korban yang “berperang melawan Allah dan Rasul-Nya” berjuang dalam pertahanan putus asa dan tipis diri untuk mempertahankan diri melawan onslaughter Islam – – – dan untuk membela diri mereka sendiri jelas adalah dosa besar. Muslim menyerang untuk mendapatkan menjarah, tanah, budak, kekuasaan – – – dan kekuatan Islam pada tetangga mereka. Meskipun kata-kata damai Islam, orang-orang Arab lokal hanya punya dua pilihan: Menjadi Muslim atau melawan / mati. “Tidak ada paksaan”.
  8. 5 / 72: “Mereka (orang Kristen *) tidak menghujat yang berkata: ‘. Allah adalah Kristus putra Maryam’ – – – Dan neraka akan tinggal mereka “Peringatan serius juga adalah suatu keharusan..
  9. 5 / 73: “Mereka menghujat yang mengatakan: Allah adalah salah satu dari tiga dalam Trinitas – – -.” Ini adalah untuk menempatkan dua allah lain di samping Allah – dua kali dosa utama. Juga peringatan tentang penghujatan adalah suatu keharusan.
  10. 8 / 12: “Aku (Allah *) akan menanamkan teror ke dalam hati orang-orang kafir: kamu memukul di atas leher mereka dan mengalahkan kamu semua ujung jari mereka dari mereka (membuat mereka tidak dapat menggunakan busur *).” Ingat: Hampir semua pertempuran , pertempuran dan perang setidaknya untuk 110 tahun (sampai Pertempuran Tours, Prancis, melawan Carl Martell tahun 732 AD) dan sebenarnya jauh lagi, adalah perang agresi dimulai oleh kaum Muslim): “Tidak ada paksaan dalam agama.”
  11. 8/38-39: “Katakanlah kepada orang-orang kafir, jika (sekarang) mereka berhenti (dari Ketidakpercayaan (menjadi Muslim *)), lalu mereka akan diampuni, tetapi jika mereka bertahan, hukuman bagi orang yang sebelum mereka sudah (a masalah peringatan bagi mereka). Dan bertarung dengan mereka sampai tidak ada keributan lagi dan penindasan, dan di sana berlaku keadilan (syariah *?) Dan iman kepada Allah sama sekali dan di mana-mana “. Nah, ini untuk mengatakan yang paling bertentangan dan membatalkan dan membunuh.
  12. 8 / 39: “Dan perangilah mereka (orang-orang kafir) sampai tidak ada keributan lagi dan penindasan, dan di sana berlaku keadilan dan iman kepada Allah sama sekali dan di mana-mana – – -.” Apakah mungkin untuk mendapatkan pesanan yang lebih langsung tentang perang agama dan penekanan dari “kafir” kalah? Dan jika “keadilan” berarti syariah, yang tidak terlalu dewa bagi non-Muslim, untuk bersikap sopan.
  13. 8 / 60: “Melawan mereka (orang-orang kafir *) siap membuat kekuatan Anda ke terluar kekuasaan Anda – – – untuk mogok teror ke dalam (hati) yang (menyerang – umat Islam hampir selalu adalah agresor meskipun kata-kata damai hari ini *) musuh Allah – – “Perang untuk agama – dan kekayaan dan budak dan kekuasaan – tetapi” -.. ada paksaan dalam agama “
  14. 3 / 9 (631 AD): “Dan memberitakan hukuman yang pedih bagi mereka yang kafir”. Muslim mungkin mengatakan itu dimaksudkan kiasan dan untuk kehidupan selanjutnya. Tetapi dikatakan sehubungan dengan 9 / 5, yang menunjukkan kehidupan ini.
  15. 9 / 5: “Tetapi ketika bulan dilarang adalah masa lalu, kemudian memerangi dan membunuh kaum pagan (kafir *) di mana saja kamu menemukan mereka, dan ukuran mereka, mengepung mereka, dan berbaring di menunggu mereka di setiap strategi (perang)” ini adalah terkenal dan terkenal “Ayat dari Pedang” – dari “Agama Perdamaian” yang pada mengajarkan setidaknya “Tidak ada paksaan dalam agama”. Tapi kemudian untuk memberitakan damai sering adalah strategi perang yang baik.
  16. 9 / 14: “Perangilah mereka (yang” kafir “*), dan Allah akan menghukum mereka dengan tangan Anda (Anda berjuang atas nama Allah *), menutupi mereka dengan malu, membantu Anda (untuk kemenangan) atas mereka – – – “Tidak ada komentar. diperlukan. Sebuah agama damai tanpa berbau agama dalam perang mereka dan, rencana siasat dan ajaran?
  17. 9 / 23: “Ambil tidak untuk pelindung bapak-bapak, anak-anak Anda, saudara Anda, pasangan Anda, atau keluarga Anda jika mereka mencintai kekafiran atas Iman (Islam *): jika salah satu dari Anda melakukannya, mereka berbuat salah.” Tekanan Sosial – dan untuk itu kasus tekanan ekonomi (sering digunakan untuk melawan bawahan non-Muslim dalam bentuk pajak tinggi, dll) – juga adalah “paksaan dalam Agama” – (?) yang tidak ada dalam Islam
  18. 9 / 29: “Perangilah orang-orang yang tidak beriman kepada Allah, maupun Hari Terakhir, juga menyatakan bahwa dilarang yang telah dilarang oleh Allah dan Rasul Nya (Muhammad *), tidak mengakui agama Kebenaran (bahkan jika mereka) dari Ahli Kitab (Yahudi dan Kristen terutama), sampai mereka membayar jizyah (“kafir”-pajak di mana Islam tidak menetapkan batas atas, dan yang sering melalui sejarah telah * sangat tinggi) dengan penyerahan bersedia, dan merasa diri mereka tenang “. Menaklukkan kafir dan kemudian membiarkan mereka hidup seperti orang Negro di bawah apartheid di Afrika Selatan atau di negara-negara selatan di Amerika Serikat pada awal 1900-an – – – orang-orang yang tidak dibawa ke perbudakan – terutama para wanita. Ya, tidak ada paksaan – tidak dengan pedang yang pertama, maupun oleh ekonomi hancur dan kehidupan sosial, dll setelah kekalahan.
  19. 9 / 33: “Ini adalah Dia (Allah *) yang mengutus Rasul-Nya dengan petunjuk dan agama kebenaran, untuk mewartakan di atas semua agama, meskipun kaum pagan bisa membenci itu”. Dengan kata-kata polos: Terima apakah Anda suka atau tidak – sebagai “tidak ada paksaan dalam Agama.”
  20. 9 / 73: “Hai Nabi! . “- Tapi” Tidak ada paksaan dalam Agama “keras terhadap orang-orang kafir dan orang munafik, dan bersikap tegas terhadap mereka” Pemimpin tertinggi dan tentu saja pengikutnya harus berusaha keras melawan “kafir Strive. Yah, setidaknya itu adalah propaganda yang baik yang membuktikan bagaimana damai Quran.
  21. 9 / 123: kamu “Hai orang yang beriman! Melawan orang-orang kafir yang menyandang Anda tentang dan biarkan mereka menemukan ketegasan dalam Anda – – “Jika anda seorang Muslim yang baik, kemudian memerangi non-Muslim – tetapi” -. paksaan tidak “- bukan dalam agama.
  22. 25/36: “‘Pergilah kamu berdua (Musa dan Harun *) kepada orang-orang yang telah menolak ayat-ayat kami. Dan mereka (orang) Kami (Allah *) dihancurkan dengan penghancuran mengucapkan “Sebuah pesan yang jelas..
  23. 25/52: “Oleh karena itu untuk tidak mendengarkan orang-orang kafir, tetapi berusaha melawan mereka dengan strenuousness terluar, dengan (Qur’an)”. Seperti yang anda lihat: Agama tidak disertakan bila Anda berusaha melawan “kafir”.
  24. 33/61: “Mereka (orang munafik – tidak cukup baik Muslim – atau non-Muslim *) harus memiliki kutukan pada mereka ketika mereka ditemukan, mereka akan ditangkap dan dibunuh (tanpa belas kasihan).” Jika Anda tidak cukup baik Muslim – dan kadang-kadang orang lain – Anda harus dibunuh tanpa belas kasihan. Perintah yang paling jelas. Hanya tidak menyebutkan, karena garis propaganda adalah: “The Religion of Peace” dan “Tidak ada paksaan dalam Agama”.
  25. 33/73: (Karena orang – orang Arab – melakukan Trust dari Quran / Islam -) “Dengan hasil bahwa Allah telah menghukum orang-orang munafik, laki-laki dan perempuan, dan orang-orang kafir, pria dan wanita – – -.” Dan Muslim bekerja atas nama Allah.
  26. 35/36: “Tetapi orang-orang yang menolak (Allah) – bagi mereka akan menjadi neraka”. Tidak persis keharusan di permukaan, tapi setidaknya ancaman yang jelas. Kami menyertakan karena ancaman ini sering diulang, sehingga membuat sebuah bagaimanapun paksaan psikologis yang cukup besar bagi siapa saja tidak yakin Islam adalah salah.
  27. 47/4: “Therefore, when ye meet the Unbelievers (in fight), smite at their necks; at length, when ye have thoroughly subdued them, bind a bond firmly (on them) – – -.” Yes, unbelievers have to be subdued.
  28. 66/9: “O Prophet. Strive hard against the Unbelievers and the Hypocrites, and be firm against them.” No pardon for “infidels” – compulsion makes more Muslims than no compulsion – – – and loot is loot if Muhammad has to be firm against the ones tat are stubborn in their infidelity.

(2/256 is abrogated by at least these 28 points – and in reality by more).

2/256 is the most disused verse in all the Quran – and all the worse as each and every educated Muslim, and a large percentage of the uneducated know it is totally abrogated and totally invalid.

012 2/272: “It is not required of thee (O Messenger (Muhammad*)) to set them on the right path – – -.” This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. Ini termasuk ancaman berdarah banyak, tetapi juga ayat menasehati atau mengizinkan politik, sosial, ekonomi, paksaan dll (dengan pedang di latar belakang jika Anda protes) – kami menyebutkan beberapa di sini: 3 / 28, 3 / 85, 3 / 148 , 4 / 81, 5 / 72, 5 / 73, 9 / 23, 14 / 7, 15 / 3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

013 3/20: “If they (“infidels”*) do (become Muslims*), they are in right guidance,, but if they turn back, thy duty is to convey the Message – – -.” This – that his duty was to convey the message (only), was deeply contradicted – and abrogated by at least those of these verses that came after number 3 (in 625a), and we add the ones of them that came before, too, because Islam says an older verse in clear cases can abrogate a younger one (it is the one exception from the standard rule that the newest abrogates the older ones). Anyhow it is a clear-cut contradiction – and abrogated by many verses. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

014 3/28: “Let not the believers take for friends or helpers unbelievers rather than believers: if any do that. In nothing will there be help from Allah – – -.” Social pressure, but may be meant defensive originally, as it is from 625 AD – the Mecca period. Therefore not counted, even if it is offensive today. This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, ++++++++8/57*, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, ++++++++51/55* 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. Mereka semua dikutip di bawah 9 / 5. (At least 88 abrogations).

015 3/85: “If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him – – -.” This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. Mereka semua dikutip di bawah 9 / 5. (At least 88 abrogations).

016 3/148: “- – – and help us against those who resist Faith”. This is from 625 AD – the Mecca period. It could have been meant as defensive help, but then one would have used “from”, not “against”. This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. Mereka semua dikutip di bawah 9 / 5. (At least 88 abrogations).

017 4/15: “If any of your women are guilty of lewdness (adultery*) – – – confine them to houses until death do claim them, or Allah ordain for them some (other) way”. 626 AD. (The last part of the sentence must be understood as a “way” metered out especially for each woman who gets such an “ordain”.) But contradiction – and abrogation – 1-2 years later – in 627 or 628 AD:

  1. 24/3: “The woman and the man guilty of adultery or fornication – flog each of them with a hundred stripes – – -“. (627 or 628 AD).

It also must be added that in Islam there is a persistent rumour that about 100 verses disappeared and never made it into the Quran when Caliph Uthman had the official Quran made, and that one of the verses was one that demanded stoning for this crime. The fact that stoning for it is prescribed for it in Hadith, and that Hadith (Al-Bukhari) tells that at least once Muhammad himself took part in such a stoning.

(As mentioned tradition tells that a verse demanding stoning for this sin, was left out of the Quran – true or not. But Hadith tells that Muhammad ordained – and personally took part in – stoning for this – – – a fact that abrogated both those verses, though only some places use stoning today).

018 4/43: “Approach not prayers with a minf befogged (drunk*) – – -.” Abrogated by making stricter by f. ex.:

  1. 5/90: “Intoxicants and gambling – – – (are*) of Satan’s handiwork: eschew such (abomination) – – -.”

019 4/63: “Those men (not good Muslims or apostates*) – – – keep clear of them, but admonish them, and speak to them a word to reach their very soul.” This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

020 4/81. “- – – so (Muslims*) keep clear of them (“infidels”/hypocrites*) – – -.” This verse is abtogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

021 4/90: “- – – if they withdraw from you but fight you not, and (instead)send you (guarantees of) peace, then Allah hath opened no way for you (to war against them.)” That this verse both is contradicted and abrogated is very clear from among other facts, the fact that all the 4 law schools of Islam agreed on that the fact that “infidels” were not Muslims, was reason enough for declaring not only war, but holy war – jihad. This law was not even disputed until during the 1. half of the 20th century. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

022 4/91: “If they (“infidels”*) withdraw not from you, and nor give you guarantees of peace (remember that in nearly all the conflicts, the Muslims were the aggressors*) besides restraining their hands, seize them and slay them wherever you get them – – -.” No comments about “No Compulsion in Religion”. This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. Mereka semua dikutip di bawah 9 / 5. (At least 88 abrogations).

023 4/140: “- – – when ye hear the Signs of Allah held in defiance and redicule, ye are not to sit with them – – -“. Abrogated by being made much harsher by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. Ini termasuk ancaman berdarah banyak, tetapi juga ayat menasehati atau mengizinkan politik, sosial, ekonomi, paksaan dll (dengan pedang di latar belakang jika Anda protes) – kami menyebutkan beberapa di sini: 3 / 28, 3 / 85, 3 / 148 , 4 / 81, 5 / 72, 5 / 73, 9 / 23, 14 / 7, 15 / 3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

024 5/3: “Forbidden to you (Muslims*) (for food) are: dead meat, blood, the flesh of swine – – -.” This is abrogated by Sunna (Hadith), as Muhammad made a very clear rule during the besiege of Khaibar in 628 AD: Meat of donkey is forever forbidden to eat. Remember that also to make a rule of law stricter is an abrogation – the god had to try and fail to find the best laws. Or he forgot or changed his mind. That Sunna abrogates the Quran, is not the normal rule, but far from unheard of (veils for women are f. ex. not introduced in the Quran – but is so in some Hadiths). A more special case here is that this verse was abrogated (by being made stricter) before it was released in 632 AD. The main rule is that the youngest verse abrogates the older one(s), but after a hard debate in the old times Islam agreed on that in some cases the older one can abrogate the younger – – – and as far as we have been able to find out, the prohibition against eating donkey meat still stands (if we are wrong here, we would appreciate very much to be corrected). Also see 6/145.

025 5 / 5: “(kepada sah Anda dalam pernikahan) adalah (tidak hanya) perempuan suci yang beriman, tetapi wanita suci di antara Ahli Kitab”. Bertentangan – dan membatalkan:

  1. 2/221: “Do not marry unbelieving women (idolaters (is this word in the Arab text?)), until they believe”. Then at least Christian women should not be accepted according to 2/221, as they use religious icons, etc. If the word “idolaters” are not in the Arab text (text in ( ) sometimes is explanation, sometimes specification – and sometime a “help” to the text to sound more correct) this goes for all Christian and Jewish women.

026 5/28: 00fa 5/28: “If thou (“infidels”, Cain*) dost stretch thy hand against me (Muslims, Abel*), it is not for me to stretch my hand against thee to slay thee – – -.” This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

027 5/33: “The punishment for those who wage war against Allah and his Messenger (Muhammad*) – – – is: execution, or crucifixion, or the cutting off of hands and feet from the opposite sides, or exile from the land.” Remember that this surah is from 632 AD, and that all wars were wars of attack from the Muslims – even the battles of Badr, Uhud and Medina/the Trench were battle in a war of aggression started and kept alive by Muhammad – so mostly the victims who “fought war against Allah and his Messenger” were fighting in desperate and sheer self defence to defend themselves against the onslaughter of Islam – – – and to defend themselves obviously was a great sin. Muslim menyerang untuk mendapatkan menjarah, tanah, budak, kekuasaan – – – dan kekuatan Islam pada tetangga mereka. In spite of Islam’s peaceful words, the local Arabs only got two choices: Become Muslims or fight/die. A cleat contradiction – and abrogation of:

  1. 2/256: “Let there be no compulsion in religion – – -.” But “Allah and his Messenger” were waging war against them all the same – and at least Allah meant religion. (Also at this time Muslims mainly were fighting Arabs – and pagan Arabs only got two choices: Become Muslims or fight and die and have your women and children become slaves. Lay Muslims will protest wildly against this information, but not the educated ones – it is the plain and bloody truth that most of the Arabs were made Muslims by the sword.

028 5/48: “- – – so strive as in a race in all virtues.” In a race you strive peacefully. 8/12 is terror and war and inhumanity. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

029 5/72: “They (Christians*) do blaspheme who say: ‘God is Christ the son of Mary.’ – – – and the Fire will be their abode.” This clearly contradicts – and abrogates:

  1. 2/62: “- – – those who follow the Jewish (scriptures), and the Christians and the Sabians any who believe in Allah and the Last Day, and work in righteousness, shall have their reward with their Lord – – -.”
  2. 2/256: “Let there be no compulsion in religion – – -.”
  3. 5/69: “Those who (believe in the Quran), and those who follows the Jewish (scriptures), and the Christians and the Sabians – any who believe in Allah (here included Yahweh/God*) and the Last day, and work righteousness – on them shall be no fear, nor shall they grieve.”

(3 abrogations)

030 5/73: “They do blaspheme who say: Allah is one of three in a Trinity – – -.” This was to put two other gods at the side of Allah – two times the ultimate sin. This contradicts – and abrogates:

  1. 2/62: “- – – those who follow the Jewish (scriptures), and the Christians and the Sabians any who believe in Allah and the Last Day, and work in righteousness, shall have their reward with their Lord – – -.”
  2. 2/256: “Let there be no compulsion in religion – – -.”
  3. 5/69: “Those who (believe in the Quran), and those who follows the Jewish (scriptures), and the Christians and the Sabians – any who believe in Allah (here included Yahweh/God*) and the Last day, and work righteousness – on them shall be no fear, nor shall they grieve.”

(3 abrogations).

031 5/90: “Intoxicants and gambling – – – (are*) of Satan’s handiwork: eschew such (abomination) – – -.” Abrogates elegantly – by being stricter:

  1. 4/43: “Approach not prayers with a mind befogged (drunk*) – – -.” Abrogated by making stricter by f. ex.:

032 5/99: “The Messenger’s (Muhammad’s*) duty is but to proclaim (the Message) – – -.” This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

033 6/60: “Leave alone those who take their religion to be mere play and amusement – – -“. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

034 6/66: “Not mine (Muhammad’s*) is the responsibility for arranging your (religious*) affairs.” This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

035 6/70: “Leave alone those who take their religion to be mere play and amusement – – -.” This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

036 6/91: “- – – then leave them (non-believers*) to plunge in vain discourse and trifling.” But to leave them was what they had to do before they became strong enough to react strictly. This verse is abrogated – made invalid – and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

037 6/104: “- – – I (Muhammad*) am not (here) to watch over your doings.” One year later Muhammad started to watch everybody’s’ doing, too – and strictly so little by little. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

038 6/106: “- – – and turn aside fromt hose who join gods with Allah.” But to turn aside was what they had to do before they became strong enough to react strictly. This verse is abrogated – made invalid – and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

039 6/107: “- – – but We (Allah*) made thee (Muhammad*) not to watch over their (“infidels’) doing – – -.” This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

040 6/108: “Reveile not ye those ehom they call upon besides Allah, lest they out of spite reveile Allah in their ignorance.” This you could forget when Islam became strong enough to punish instead of being polite. This verse is abrogated – made invalid – and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

041 6/112: “- – – so (Muhammad*) leave them (opponents*) and their inventions (gods*) alone.” This verse is abrogated – made invalid – and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

042 6/121: “Eat not of (meats) on which Allah’s name hath not been pronounced: that would be impiety.” Contradicted and abrogated 11 years later (632 AD) by 5/5: “The food of the People of the Book (here the Bible = Jewa and Christians*) is lawful unto you – – -“.

043 6/137: “- – – but leave alone them (polytheists*) and their inventions.” That was in peaceful 621 AD. It soon changed: This verse is abrogated – made invalid – and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

044 6/145: “I (Muhammad*) find not – – – any (meat) forbidden to be eaten – – – unless it be dead meat, or blood poured forth, or the flesh of swine – – – or – – – (meat) on which a name has been invoked, other than Allah’s”. This surah is from 621 AD. Some 6 years later Muhammad abrogated this and added the prohibition of eating meat from donkey. This prohibition never entered the Quran, and this is one of the cases where the sunny – the Hadiths – abrogate a point in the Quran. (Remember that also adding to a rule, is an abrogation – Allah did not do it perfect from the start, and had to change his words). Also see 5/3.

045 6/149: ”With Allah is the arguments that reaches home – – -”. Which in plain language means that Allah has the final say in everything. Yang berarti: Allah memutuskan semuanya. “The Message of the Quran” explains this in its comment 141 to this surah (translated from Swedish): “With other words: the real connection between Allah’s knowledge about the future (and consequently about the unavoidable in what is to happen in the future*) on one side and man’s relatively (!!*) free will on the other – two statements that seems to contradict each other – lies outside what is possible for humans to understand, but as both statement are made from Allah (in the Quran*) both must be true.

This argument is the ultimate defeat for the very meaning behind the word “the Truth”. A man of the morally depraved character like the historical real Muhammad has told an unproven and undocumented tale – – – and that is the ultimate truth also in the face of the absolutely impossible!! The ultimate contradiction!! And the ultimate abrogation of any claim about free will in case.

046 6/158: “Wait ye (“infidels”*): we (Muhammad*) too are waiting.” This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

047 6/159: “Ad for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah – – -.” Very strongly contradicted by reality – through the Islamic history many a sect have been persecuted, aome even drowned in blood. Also contradicted and abrogated by the Quran itself: This verse is abrogated – made invalid – and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

048 7/87: “- – – hold yourselves (“infidels”*) in patience until Allah doth decide between us: for He is the best to decide.” This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

049 7/182-183: “Those who reject Our (Allah’s*) Signs – – – Respite will I grant unto them – – -“. But be sure; Muhammad did not always grant them respite after he became strong enough. This verse is abrogated – made invalid – and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

050 7/188: “I (Muhammad*) am but a warner, and a bringer of glad tidings – to those who have faith.” A warner and a warrior. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

051 7/193: “- – – for you (Muhammad*) it is the same whether ye call them or ye hold your peace!” This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

052 7/199: “(Muhammad*) Hold to forgiveness (towards the “infidels”*). Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

053 8/1 (624 AD): “They ask thee (Muhammad) concerning (things taken as) spoils of war. Say: ‘(Such) spoils are at the disposal of Allah and the Prophet Muhammad*)”. This is abrogated already in the same surah:

  1. 8/41: “And know that out of all the booty that you may acquire (in war), a fifth is assigned to Allah”. The warriors obviously wanted their share – and there also at times were talk about Muhammad not sharing fairly. Muslims try to tell that here is no abrogation, as Allah really has the disposition of everything, but grandly gives the warriors 80%. But the reality is that the rule was – had to be – changed. (Muslims explain it with that it still belonged to Allah and Muhammad, but the moment it became a right the warriors owned as part of the rules for war, it no longer belonged to anyone but the warriors).

054 8/12: “I (Allah*) will instil terror in the hearts of the Unbelievers: Smite ye above their necks and smite all their fingertips off them (make them unable to use a bow*).” Simply: Let us fight the bad unbelievers. This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. Mereka semua dikutip di bawah 9 / 5. (At least 88 abrogations).

055 8/39: “And fight them (the Unbelievers) until there is no more tumult and oppression, and there prevail justice and faith in Allah altogether and everywhere – – -.” Is it possible to get a more direct order about wars of religion and of suppression of the vanquished “infidels”? Dan jika “keadilan” berarti syariah, yang tidak terlalu dewa bagi non-Muslim, untuk bersikap sopan. This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. Mereka semua dikutip di bawah 9 / 5. (At least 88 abrogations).

056 8/38-39: “Say to the Unbelievers, if (now) they desist (from Unbelief (become Muslims*)), their past would be forgiven them, but if they persist, the punishment for those before them is already (a matter of warning for them). Dan bertarung dengan mereka sampai tidak ada keributan lagi dan penindasan, dan di sana berlaku keadilan (syariah *?) Dan iman kepada Allah sama sekali dan di mana-mana “. Nah, ini untuk mengatakan yang paling bertentangan dan membatalkan dan membunuh.

  1. 2/256: “Let there be no compulsion in Religion” and some other older, “soft” verses.
  2. 5/28: “If thou (“infidels”, Cain*) dost stretch thy hand against me (Muslims, Abel*), it is not for me to stretch my hand against thee to slay thee – – -.” When you read this, remember that Muslims have few if any over all codexes. What they have to do is to look for “What did Muhammad say about such things?” If he has said something, they take that as a codex – good moral or not. If not, they have to look in the book: “Is there a parallel situation somewhere?” If they find – sometimes by stretching imagination – that is the way to act, or the alibi for how one wishes to act. Mind also that this verse is one of the very few in all the Quran that is in accordance with the teachings of Jesus – one of the very few. And it is totally “murdered” by abrogations. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

057 8/41: “And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah – – -.)” This contradicts and abrogates 8/1 a little above – see that one.

058 8/60: “Against them (the unbelievers*) make ready your strength to the outmost of your power – – – to strike terror into (the hearts of) the (attacked – the Muslims nearly always were the aggressors in spite of peaceful words today*) enemies of Allah – – -.” War for the religion – and riches and slaves and power – but “no compulsion in religion.” This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. Mereka semua dikutip di bawah 9 / 5. (At least 88 abrogations).

059 8/61: “But if the enemy incline towards peace, do thou (Muhammad*) (also) incline towards peace – – -.” This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

000 8/65: You often see claimed that this is abrogated by 8/66. But 8/65 is generally speaking, whereas 8/66 is “For the present – – -“. An exception, not an abrogation. If you hunt for abrogations, beware of this: An exception that belongs to the meaning there and then, is an exception, not an abrogation (but if the exception is found another place and from another time, it is an abrogation). There are plenty of both contradictions and abrogations – you do not have to use the ones that in reality only is an exception meant as part of the meaning there and then.

060 9/3 (631 AD): “And proclaim a grievous penalty to those who reject Faith”. Muslim mungkin mengatakan itu dimaksudkan kiasan dan untuk kehidupan selanjutnya. Tetapi dikatakan sehubungan dengan 9 / 5, yang menunjukkan kehidupan ini. This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. Mereka semua dikutip di bawah 9 / 5. (At least 88 abrogations).

061 9/5: “But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, and size them, beleaguer them, and lay in wait for them in every stratagem (of war.)”

This is “the Verse of the Sword” – the single verse in the Quran of all the harsh and inhuman and bloody verses from the Medina period,that is reckoned to contradict and to abrogate most peaceful verses (mainly from the Mecca periode). Muslim scholars say it abrogates 124 verses in the book, We have seen no numbers for how many it contradicts, but it is not fewer (also all abrogations in reality are contradictions – that is why they are deemed abrogations: to make contradicting points invalid so that it is possible to live and behave according to the book – – – and to claim there is no contradictions in it as the contradicting points are abrogated, though this last fact Muslims never mention). And as all abrogations also were contradictions before one or more of the contradicting verses were abrogated (which is one of the reasons why it is nonsense when some Muslims say abrogations do not exist – as that means Allah is not omniscient, but had to try and fail and to change his mind every now and then – in the Quran: Without abrogations you have a lot of serious contradictions in the book, and which is worst of contradictions that make the book impossible to follow, or abrogations that at least makes you wind your way through life?). Surah 9, including 9/5, came in 631 AD and according to the Islamic rules for abrogations, that means that it overrides nearly everything in the Quran.

Here are about half of the ones 9/5 abrogates:

  1. 2/109 abrogated by 9/5 “- – – but (Muslims*) forgive and overlook (Jews and Christians*) – – -.” But that was long before 9/5 and other hard verses.
  2. 2/190: “Fight in the cause of Allah those who fight you, but do not transgress limits – – -.” 9/5 does not care much about limits.
  3. 2/256: “Let there be no compulsion in Religion – – -.” This is the flagship for all Muslims who wants to impress non-Muslims about how peaceful and tolerant Islam is. But NB! NB! The surah says: “Let it be – – -.” It is an order or – judging also from 2/255 – more likely a wish, it is not something that they had. It is a hope or a goal for the future, it is not something that exist – and all the same most Muslims quote it like this: “There is no compulsion in Religion” – – – a small, little “Kitman” (lawful half-truth – an expression special for Islam together with “al-Taqiyya, “the lawful lie”) in addition to the obvious al-Taqiyya as there in many a Muslim country are compulsions towards non-Muslims, makes the Quran and the religion sound much more friendly and tolerant.

Do not tell that to 9/5.

  1. 2/272: “It is not required of thee (O Messenger (Muhammad*)) to set them on the right path – – -.”
  2. 3/20: “If they (“infidels”*) do (become Muslims*), they are in right guidance, but if they turn back, thy duty is to convey the Message – – -.” This – that his duty was to convey the message (only), was deeply contradicted – and abrogated by at least those of these verses that came after number 3 (in 625a), and we add the ones of them that came before, too, because Islam says an older verse in clear cases can abrogate a younger one (it is the one exception from the standard rule that the newest abrogates the older ones). Anyhow it is a clear-cut contradiction – and abrogated by many verses.
  3. 4/62: “Those men (not good Muslims or apostates*) – – – keep clear of them, but admonish them, and speak to them a word to reach their very soul.”
  4. 4/81: “- – – so keep clear of them (hypocrites, “infidels”) – – -.” 9/5 instead wants you to kill them.
  5. 4/90: “- – – if they withdraw from you but fight you not, and (instead)send you (guarantees of) peace, then Allah hath opened no way for you (to war against them.)”
  6. 5/3: “Forbidden to you (for food) are: dead meat, blood, the flesh of swine (and some more*- – -.”
  7. 5/28: “If thou (“infidels”, Cain*) dost stretch thy hand against me (Muslims, Abel*), it is not for me to stretch my hand against thee to slay thee – – -.”
  8. 5/48: “- – – so strive as in a race in all virtues.” In a race you strive peacefully. 8/12 is terror and war and inhumanity.
  9. 5/99: “The Messenger’s duty is but to proclaim (the Message) – – -.” Oh??
  10. 6/60: “Leave alone those who take their religion to be mere play and amusement – – -“.
  11. 6/66: “Not mine (Muhammad’s*) is the responsibility for arranging your (“infidels’”*) affairs.” No, his responsibility only is to kill you or suppress you or force you to become a Muslim.
  12. 6/70: “Leave alone those who take their religion to be mere play and amusement – – -.” No comment necessary.
  13. 6 /104: “I (Muhammad*) am not (here) to watch over your doings”. (Islamic scholars report that this verse abrogates 124 milder verses – we not at lease 20 abrogations/contradictions).
  14. 6/107: “- – – but We (Allah*) made thee (Muhammad*) not to watch over their (“infidels’) doing – – -.”
  15. 6/112: “- – – so (Muhammad*) leave them (opponents*) and their Invention (gods*) alone.”
  16. 6/158: “Wait ye (“infidels”*): we (Muhammad*) too are waiting.”
  17. 7/87: “- – – hold yourselves (“infidels”*) in patience until Allah doth decide between us: for He is the best to decide.”
  18. 7/188: “I (Muhammad*) am but a warner, and a bringer of glad tidings – to those who have faith.” A warner and a warrior.
  19. 7/193: “- – – for you (Muhammad*) it is the same whether ye call them or ye hold your peace!”
  20. 7/199: “(Muhammad*) Hold to forgiveness (towards the “infidels”*).
  21. 8/61: “But if the enemy incline towards peace, do thou (Muhammad*) (also) incline towards peace – – -.”
  22. 9/68: “- – – therein (Hell*) shall they (hypocrites and “infidels”*) dwell: sufficient is it for them – – -.”
  23. 10/41: “My work to me (Muhammad*), and yours to you! Ye are free from responsibility for what I do, and I for what you do.”
  24. 10/99: “Wilt thou (Muhammad*) then compel mankind, against their will, to believe!”
  25. 10/102: “Wait ye “non-Muslims*) then: For I (Muhammad), to, will wait with you.”
  26. 10/108: “- – – those (“infidels”*) who stray, do so for their own loss, and I (Muhammad*) am (not set) over you to arrange your affair.” Muhammad did not want them to arrange their own affairs later when he became stronger – then he wanted them to become Muslims and soldier, so that they could strengthen his own affairs of war and power.
  27. 11/12: “But thou (Muhammad*) art only there to warn”. And then some more – at lest after 622 AD.
  28. 11/121: “Say to those who do not believe: ‘Do what ye can: we shall do our part’”. This was in 621 AD. Muhammad/Allah was/were still speaking peace – but not for much longer.
  29. 13/40: “- – – thy (Muhammad’s*) duty is to make (the Message) reach them (“infidels”): It is Our (Allah’s*) part to call them to account.” Well, from 622 AD it also became the part of Muhammad and his men.
  30. 15/3: “Leave them (the disbelievers*) alone, to enjoy (the good things of this life) and to please themselves – – -.” This was in 621 AD. It did not take long before Allah needed to change and contradict his word, when he started to change his rather peaceful religion to one of inhumanity and blood (luckily many Muslims do not live according to those parts if the Quran).
  31. 15/94: “- – – turn away from those who join false gods with Allah.”
  32. 16/35: “But what is the mission of the Messengers but to preach the Clear Message?” Surah 16 is one of the very last surahs from Mecca – months later the contents started to change, and contradictions – and abrogations – were necessary for the changes to a war religion.
  33. 16/82: “- – – thy (Muhammad’s) duty is only to preach the clear Message.” This was just months before Muhammad fled from Mecca in 622 AD. But this a little after he came to Medina and started to gain power:
  34. 16/125: “Invite (all) to the Way of thy Lord (Allah*) with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious – – -.”
  35. 16/126: “And if ye do catch them out, catch them out no worse than they catch you out: but if ye show patience, that is indeed the best (course) for those who are patient.”
  36. 16/127: “And do thou (Muhammad*) be patient, for thou patience is but from Allah; nor grieve over them: and distress not thyself because of their plots.”
  37. 17/54: “We (Allah*) have not sent thee (Muhammad*) to be a disposer of their (“infidels’”*) affairs for them”. Allah or Muhammad started to change his mind about this one year later – in 622 AD – when Muhammad started to gain enough military power to decide “their” religion for them. (In spite of what Islam likes to tell, Islam to a large degree was introduced by the sword – and by the wish for taking part in the looting/robbing/stealing and slave taking – in Arabia).
  38. 18/29: “- – – let him who will, believe, and let him who will, reject (it) – – -.” Guess if this peaceful line from the last year in Mecca was short-lived before it was abrogated by bloodier ones from Medina!
  39. 18/56: “We (Allah*) only sent the messengers to give glad tidings – – -.” At least the self proclaimed messenger started to change his mind shortly after he came to Medina:
  40. 19/39: “But warn them of the Day of Distress – – -.” Here in ca. 615 AD Muhammad should just warn them. The picture changed somewhat as he gained more power some years later.
  41. 20/130: “Therefore (Muhammad/Muslims*) be patient with what they (“infidels”) say – – -.” That was Muhammad’s tone in Mecca 615 AD or before – and until his flight to Medina in 622AD. It changed quite a lot from 622 AD and onwards and contradicted quite a lot of the mild words from the Mecca period.
  42. 21/107: “We (Allah*) sent thee (Muhammad*) not, but for a Mercy for all creatures.” Muhammad was not much of a mercy to the world – read the surahs from Medina. Neither was he a Mercy for all Muslims – read the surahs from Medina + the verses about women, law, slavery, not to mention the to a large part inhuman ethical and moral codexes.
  43. 21/112: “(Allah*) is the One Whose assistance should be sought against blasphemies.” Well, that was in 621 (?) AD. After 622 AD the sword was handier – blasphemy soon carried a death penalty – – – and there came a number of contradicting texts.
  44. 22/49: “I (Muhammad*) am (sent) to you (men*) only to give a Clear Warning – – -.” Well this was ca. 616 AD. But from some 6 years later it was no longer only a warning, but the sword – – – and a lot of contradictions and abrogations in the texts and the teaching.
  45. 22/68: “If they (“infidels”) do wrangle with thee, say. ‘Allah knows best what it is ye are doing” – and leave them alone. This was ca. 616 AD. But from some 6 years later and more came lots of contradictions and abrogations.
  46. 23/54: “But leave them (“infidels”*) in their confused ignorance for a time”. This was in 621 or 622 AD, shortly before his – Muhammad’s – flight to Medina. When he started to become military strong enough, it was finish with leaving them alone – and a lot of contradictions and abrogations in the teachings and in the religion – from peace to inhumanity and war.
  47. 23/96: “Repel evil with what is best”. Later it became: Repel evil with evil – do against “infidel” like they do against you – at least when it comes to the bad things. Further comments identical to 23/54 just above.
  48. 24/54: “- – – if ye (people*) turn away (from Muhammad*), he is only responsible for the duty placed on him, and ye for that place on you.”
  49. 26/216: “I (Muhammad*) am free (of responsibility) for what ye (“infidels”*) do!” This was in Mecca ca. 615 – 616 AD. The tone rapidly grew more unfriendly after 622 AD when he grew military strong – and the teachings needed some “adjustments” to fit a war religion = contradictions and abrogations:
  50. 27/92: “I (Muhammad’) am only a Warner”. That was in 615 – 616 AD. From 622 he fast became a strongman, warlord and dictator – and scriptures med contradictions and abrogations. But much was abrogates and contradicted when Muhammad grew military strong after 622 AD and the religion was changed to one of war and conquest.”
  51. 28/50: But if they (“infidels”*) hearken not to thee (Muhammad*), know that they only follow their own lusts – – -.”
  52. 28/55: “To us (Muslims*) our deeds, and to you (“infidels”*) yours; peace be to you – – -.” Mecca 621 or 622 AD carried a much more peaceful tone than after Muhammad gained strength from 622 – 624 AD and needed a religion more fit for robberies, raids and war – and got it from Allah (or was it Allah who wanted more blood than before?) – resulting in contradiction with and abrogation of the old teachings.
  53. 29/18: “- – – the duty of the messenger is only to preach publicly (and clearly).” Well, as Muhammad grew more powerful, so did his wish for controlling the locals’ and later the Arabs’ lives and religious ideas – – – force and punishment became means to a goal. With the necessary changes in the religion, and contradictions and necessary abrogations compared to the more peaceful 12 years in Mecca.
  54. 29/18: “- – – the duty of the messenger is only to preach publicly (and clearly).” Well, as Muhammad grew more powerful, so did his wish for controlling the locals’ and later the Arabs’ lives and religious ideas – – – force and punishment became means to a goal. With the necessary changes in the religion, and contradictions and necessary abrogations compared to the more peaceful 12 years in Mecca.
  55. 29/46: “And dispute ye not with the People of the Book – – -.“ No comments – but read 9/29 and 9/5 once more.
  56. 32/30: “So turn away from them and wait – – -.” When Muhammad grew more powerful, there was little waiting. The rest of the Arabian peninsula mainly was turned Muslim by the sword – and some by “gifts” and promises of looted riches – all of which demanded changes in the religion (or was it the other way around, initiated by a god who found his original religion was not good enough – or too little blood and human tragedy?) which caused contradictions between the old and the new version of Islam – and also abrogations naturally
  57. 34/25: “Ye (“infidels”) shall not be questioned as to our sins, nor shall we be questioned as to what you do.” This may mean something like “we prefer to live and let live” and was one of the many more peaceful verses that became overruled – contradicted and abrogated – when Muhammad gained more power (it is from ca. or a little after 620 AD.)
  58. 34/28: “We (Allah*) hawed not sent thee (Muhammad*) but as a universal (Messenger) to men giving them glad tidings – – -.”
  59. 35/23: “Thou (Muhammad*) art no other than a warner.” No, around 615 – 616 AD he was may be only that. But it changed later – from a warner to an enforcer and a robber baron. With the corresponding changes of the religion – and abrogation of and contradictions to the old sayings, like this one.
  60. 35/24a: “Verily We (Allah*) have sent thee (Muhammad*) in truth as a bearer of Glad Tidings and as a warner – – -.” As for glad tidings, that only goes for the Muslims, and for far from all of them even.
  61. 36/17: “And our (Muhammad’s*) duty to proclaim the clear message.” Once more something from Mecca (ca. 615 – 616 AD), that was “killed” by “The verse of the Sword (9/5) and a number of others when later Muhammad also became – or decided that he also was – an enforcer.
  62. 39/41: “Nor art thou (Muhammad*) set over them (“infidels”) to dispose of their affairs.” But 5 – 7 years later, when Muhammad started to gain power from 622 AD on, that changed – he became an overseer, enforcer and robber baron – and later a warlord – – – and rules/religion had to change. Or was it the other way around – that it was Allah who changed his mind and wanted more inhumanity, immoral action, and blood? Anyhow the result was contradictions and abrogations compared to the old.
  63. 41/34: “Repel (Evil) with what is better (Good*); then will he between whom and thee was hatred become as it were thy friend and intimate”.
  64. 42/6: “- – – thou (Muhammad*) art not the disposer of their affairs.” No, not around 614 – 618 AD. But after 622 AD he became quite a lot, included an enforcer – and verses like this were both contradicted and abrogated.
  65. 42/15: “There is no contention between us (Muslims*) and you (“infidels”).” May be not in 614 – 618 AD. But later it was the power class = Muslims (with Muhammad as dictator), and non-Muslims “thoroughly subdued” – – – and with the religion a lot changed = contradictions and abrogations in the Quran.
  66. 42/48: “Thy (Muhammad’s) duty is but to convey (the Message (the Quran* – or the peaceful parts that existed in 614 – 618 AD*))”. From some years later on, Islam found some of their duties to be more brutal enforcers, so among other verses this one and a lot more were contradicted and abrogated.
  67. 43/83: “So leave them (“infidels”*) to babble and play (with their vanities) – – -.” Comments like 42/48 just above.
  68. 43/89: “But turn away from them, and say ‘Peace.’” Comments like 43/48 above.
  69. 44/59: “So wait thou (Muhammad*) and watch; for they (people*) (too) are waiting”. Here in the peaceful religion from the middle of the Mecca periode, Muhammad should wait and see. He became stricter some 10 years later – much stricter.
  70. 45/14: “Tell those who believe, to forgive those who do not look forward to the Days of Allah (Day of Doom*).” But the word “forgive was slowly forgotten after 622 AD – when they also took on the duty of also being enforcers.
  71. 46/9: “- – – I (Muhammad*) am but a Warner, open and clear.” Yes, in 620 AD he only was a self proclaimed warner. Things changed and verses were really abrogated when he got more power a few years later.
  72. 46/135a: “(Muhammad*) – – – be in no haste about the (unbelievers) – – -.” When he gained power he got more haste – f. ex. the reluctant Arabs (and a lot of others) that were not won by gifts and free plundering/enslaving, were won by the sword – in stark contradiction to what Muslims like to tell: Become Muslim or fight and die!
  73. 46/135b: “(Thine (duty Muhammad is*) but) to proclaim the Message (the Quran*).” This was in 620 AD. The changes came in and after 622 AD:
  74. 50/39: “Bear, then, with patience, all that they (“infidels”*) say – – -.” The patience became much less talked about from one year later on (622 AD).
  75. 50/45: “We (Allah*) know best what they (the “infidels”*) say; and thou (Muhammad*) art not one to overawe them by force.” Knowing the later history, this verse is a big, ironic or sardonic joke. This surah is from 614 AD
  76. 51/50-51b: “I (Muhammad*) am from Him (Allah*) a Warner to you (Muslims*), clear and open. And make not another (person/thing/idea*) an object of worship with Allah: I am from Him a Warner to you, clear and open!” This is from Mecca 620. Muhammad is still military weak – and still only a warner. Later he became an enforcer (much of Arabia became Muslims on the point of the sword):
  77. 51/54: “So (Muhammad*) turn away from them (“infidels”*) – – -.” One more point that was contradicted and abrogated when Muhammad grew military strong from 2 years later on.
  78. 52/45: “So (Muhammad/Muslims*) leave them (“infidels”*) alone until they encounter that Day – – -.” Leave them alone till the Day of Doom. But neither Muhammad nor his successors left them alone as soon as Islam was military strong enough. And has Islam at any time ever after left their surroundings alone in periods when Islam was military strong?
  79. 52/47: “And verily, for those who do wrong (“infidels”*), there is another punishment besides this (that in the long run they will loose – and meet the other punishment: Hell*)” A comforting thought at the difficult end of the Mecca period – so just leave them alone. (A confirmation of 52/45, really).
  80. 53/29: “Therefore shun those who turn away from Our (Muhammad’s*) Message – – -.” That was Muhammad’s words around 612 – 615 AD. 10 years lager the “melody” changed.
  81. 67/26: “- – – I (Muhammad*) am (sent) only to warn plainly in public.” But 3 – 4 years later (from 622 AD) he started to take on more dirty and inhuman jobs, too.
  82. 73/10: “And have patience with what they say, and leave them with noble (dignity).” This is an early surah (611 – 614 AD). Muhammad has little or no real power, and is a peaceful preacher. Both he and the religion showed other faces when he gained power – or Allah wanted more blood and gore and suffering from 622 AD on.
  83. 73/11: “And leave Me (Allah*) (alone with those) in possession of the good things of life, who (yet) deny the Truth, and bear with them for a little while.” That little while lasted exactly till Muhammad gained military power – then he (or Allah*) went for a stricter regime.
  84. 79/45: “Thou (Muhammad*) art but a Warner – – -.” And he stayed like that – – – until he grew powerful enough to do more than warning – f. ex. enforcing and empire-building. And it is a question who changed his mind around 622 AD – Allah or Muhammad? And who changed the religion – Allah or Muhammad? That chance demanded that the religion from the 12 years in Mecca had to be both contradicted and abrogated on many a point.
  85. 86/17: “Therefore grant a delay to the Unbelievers: give respite to them gently (for a while). Guess if this one from 614 AD was abrogated when Muhammad grew more powerful!!
  86. 88/22: “Thou (Muhammad*) art not to manage (men’s) (religious*) affairs – – -.” One more verse that was abrogated of the more powerful Muhammad – or Allah – later.
  87. 109/6: “To you (non-Muslim*) be your ways (in religion*), and to me (Muhammad or Muslims*) mine.” It is typical that Muhammad and Islam were peaceful in Mecca – they were not strong enough for anything else. And besides it is possible Muhammad meant it like that, but was destroyed morally by his success in Medina later, like many scientists believe.

062 9/14: “Fight them (the not good Muslims*), and Allah will punish them by your hands (why was he unable to do it himself?*), cover them with shame – – -.” This at lest contradicts – and abrogates:

  1. 2/256: “Let there be no compulsion in Religion.”
  2. 5/28: “If thou (“infidels”, Cain*) dost stretch thy hand against me (Muslims, Abel*), it is not for me to stretch my hand against thee to slay thee – – -.” When you read this, remember that Muslims have few if any over all codexes. What they have to do is to look for “What did Muhammad say about such things?” If he has said something, they take that as a codex – good moral or not. If not, they have to look in the book: “Is there a parallel situation somewhere?” If they find – sometimes by stretching imagination – that is the way to act, or the alibi for how one wishes to act. Mind also that this verse is one of the very few in all the Quran that is in accordance with the teachings of Jesus – one of the very few. And it is totally “murdered” by abrogations. Ayat ini dibatalkan (dan bertentangan) minimal ayat-ayat (di sini adalah 88 dari 124 ulama Muslim mengatakan yang dibatalkan oleh 9 / 5): 2 / 109, 2 / 190, 2 / 256, 2 / 272, 3 / 20, 4 / 62, 4 / 81, 4 / 90, 5 / 3, 5 / 28, 5 / 48, 5 / 99, 6 / 60, 6 / 66, 6 / 70, 6 / 104, 6 / 107, 6 / 112, 6 / 158, 7 / 87, 7 / 188, 7 / 193, 7 / 199, 8 / 61, 9 / 68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15 / 3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19 / 39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42 / 6, 42/15, 42 / 48, 43/83, 43/89, 44/59, 45/14, 46 / 9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51 / 54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109 / 6. Mereka semua dikutip di bawah 9 / 5. (Setidaknya 88 abrogations).

063. 9/23: “Take not for protectors your fathers, your sons, your brothers, your mates, or your kindred if they love infidelity above Faith (Islam*): if any of you do so, they do wrong.” Social pressure – and for that case economical pressure (often used against non-Muslim underlings in the form of high taxes, etc.) – also is “Compulsion in Religion” – which does not exist in Islam (?)This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. Mereka semua dikutip di bawah 9 / 5. (Setidaknya 88 abrogations).

064 9/29: “Fight those who believe not in Allah, nor the Last Day, nor holds that forbidden which hath been forbidden by Allah and his Prophet (Muhammad*), not acknowledge the religion of the Truth (even if they are) of the People of the Book (Jews and Christians mainly), until they pay the jizya (“infidel”-tax where Islam has set no upper limit, and that frequently through the history has been very high*) with willing submission, and feel themselves subdued”. Menaklukkan kafir dan kemudian membiarkan mereka hidup seperti orang Negro di bawah apartheid di Afrika Selatan atau di negara-negara selatan di Amerika Serikat pada awal 1900-an – – – orang-orang yang tidak dibawa ke perbudakan – terutama para wanita. Ya, tidak ada paksaan – tidak dengan pedang yang pertama, maupun oleh ekonomi hancur dan kehidupan sosial, dll setelah kekalahan. But all this contradicts – and abrogates – at least:

  1. 2/256: “Let there be no compulsion in religion”. This is the flagship for all Muslims who wants to impress non-Muslims about how peaceful and tolerant Islam is. But NB! NB! The surah says: “Let it be – – -.” It is an order or – judging also from 2/255 – more likely a wish, it is not something that they had. It is a hope or a goal for the future, it is not something that exist – and all the same most Muslims quote it like this: “There is no compulsion in Religion” – – – a small, little “Kitman” (lawful half-truth – an expression special for Islam together with “al-Taqiyya, “the lawful lie) makes the Quran and the religion sound much more friendly and tolerant.
  2. 5/28: “If thou (“infidels”, Cain*) dost stretch thy hand against me (Muslims, Abel*), it is not for me to stretch my hand against thee to slay thee – – -.” When you read this, remember that Muslims have few if any over all codexes. What they have to do is to look for “What did Muhammad say about such things?” If he has said something, they take that as a codex – good moral or not. If not, they have to look in the book: “Is there a parallel situation somewhere?” If they find – sometimes by stretching imagination – that is the way to act, or the alibi for how one wishes to act. Mind also that this verse is one of the very few in all the Quran that is in accordance with the teachings of Jesus – one of the very few. And it is totally “murdered” by abrogations.
  3. 29/46: “And dispute ye not with the People of the Book – – -. “ No comments – but read 9/29 once more.This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. Mereka semua dikutip di bawah 9 / 5. (Setidaknya 88 abrogations).

065 9/33: “It is He (Allah*) Who hath sent his Messenger with Guidance and the Religion of the Truth, to proclaim it over all religion, even though the Pagans may detest it”. With plain words: Accept it whether you like it or not – as there is “no Compulsion in Religion.” This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. Mereka semua dikutip di bawah 9 / 5. (Setidaknya 88 abrogations).

066 9/68: “- – – therein (Hell*) shall they (hypocrites and “infidels”*) dwell: sufficient is it for them – – -.” No, according to some verses in the Quran, they also deserve punishment by the Muslims of their world. Contradicted and abrogated by a number of the verses under 2/256 – see this. More about this verse under verse 9/5 in next chapter: Abrogations.

(Abrogated by several verses – at least 5 abrogations.)

067. 9 / 73: “Hai Nabi! . “- Tapi” Tidak ada paksaan dalam Agama “keras terhadap orang-orang kafir dan orang munafik, dan bersikap tegas terhadap mereka” Pemimpin tertinggi dan tentu saja pengikutnya harus berusaha keras melawan “kafir Strive. Yah, setidaknya itu adalah propaganda yang baik yang membuktikan bagaimana damai Quran. Ayat ini dibatalkan (dan bertentangan) minimal ayat-ayat (di sini adalah 88 dari 124 ulama Muslim mengatakan yang dibatalkan oleh 9 / 5): 2 / 109, 2 / 190, 2 / 256, 2 / 272, 3 / 20, 4 / 62, 4 / 81, 4 / 90, 5 / 3, 5 / 28, 5 / 48, 5 / 99, 6 / 60, 6 / 66, 6 / 70, 6 / 104, 6 / 107, 6 / 112, 6 / 158, 7 / 87, 7 / 188, 7 / 193, 7 / 199, 8 / 61, 9 / 68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15 / 3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19 / 39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42 / 6, 42/15, 42 / 48, 43/83, 43/89, 44/59, 45/14, 46 / 9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51 / 54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109 / 6. Mereka semua dikutip di bawah 9 / 5. (Setidaknya 88 abrogations).

068 9/123: “O ye who believe! Fight the unbelievers who gird you about, and let them find firmness in you – – -.” One more clear order for blood, suppression and war. But it contradicts – and abrogates most of the “soft” verses – mainly from Mecca – f. ex: most of the ones listed under 9/5 (see this) – included f. ex.: This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. Mereka semua dikutip di bawah 9 / 5. (Setidaknya 88 abrogations).

069 10/41: “My work to me (Muhammad*), and yours to you! Ye are free from responsibility for what I do, and I for what you do.” This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many blood threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

070 10/64: “Hereafter, no change can there be in the Words of Allah.” For one thing this sentence has serious effect for the ones who say that predestination in the Quran, is not real predestination – if Allah has said/thought/written something, no free will of man can change anything – – – which means there is no free will, and it is predestined as sure as carved in stone. But more relevant just here is that there were many and sometimes large changes in Allah’s words after this “revelation” in 621 AD and just one year later Muhammad/Allah(?) started to change the religion totally and fundamentally (from peace to a war religion).

The main change was that the entire religion was changed from something peaceful, to a religion of hate, suppression, inhumanities and blood. But there were a lot of other changes in what Allah (?) had said – all the contradictions that had to be adjusted for, and all the abrogations (sorry substitutions – another, but nicer name for just the same). So many abrogations, that they demanded explanations:

  1. 2/106: “None of our revelations do We (Allah*) abrogate or cause to be forgotten, But We substitute something better or similar”. Nah, ini adalah kontradiksi – dan pembatalan – dalam dirinya sendiri. Ini sebenarnya adalah salah satu ayat yang di balik praksis pembatalan dalam Islam. It may also be one of the reasons – may be the main reason – why abrogated verses were included by Caliph Uthman in the Quran originally – they should not be abrogated in the meaning that they should be forgotten. But abrogations are absolutely necessary in Islam, because there are so many contradictions, that the situation would be impossible unless they could be eliminated by making a number of them invalid. Se separate chapter about abrogation. NB: Surah 2 from which this verse is taken “arrived” in 622-624 AD. Allah’s words from 621 AD had to be dismissed rather quickly and on a large scale – the change to a robber baron and later war religion had started.
  2. 16/101: “When We (Allah*) substitute one revelation for another – – -.” Yes, to “substitute” definitely sounds better than to “abrogate” – but the only difference is that “substitute” is daily English, whereas “abrogate” derives from Latin. The meaning is just the same. And this verse proves that Allah had to start “substituting” his proud words from 621 AD, maximum one – 1 – year later, because surah 16 is from ca. 622 AD. Allah’s (?) words are for the eternity – but not for long eternities when it is a tempting idea to start stealing and robbing, and it may be wise to have a war religion instead of a peaceful one.

It also totally abrogates the claim about free will in case.

071 10/99: “Wilt thou (Muhammad*) then compel mankind, against their will, to believe!”

Of course he would as soon as he was military strong enough! This peaceful verse from Mecca 621 AD soon was abrogated! Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

072 10/102: “Wait ye “non-Muslims*) then: For I (Muhammad), to, will wait with you.” Similar to 10/99 just above.

(At least 21 contradictions/abrogations + 5 and many more contradictions).

  1. 10/99: “Wilt thou (Muhammad*) then compel mankind, against their will, to believe!”
  2. 10/102: “Wait ye “non-Muslims*) then: For I (Muhammad), to, will wait with you.”

073 10/108: “- – – those (“infidels”*) who stray, do so for their own loss, and I (Muhammad*) am (not set) over you to arrange your affair.” Muhammad did not want them to arrange their own affairs later when he became stronger – then he wanted them to become Muslims and soldier, so that they could strengthen his own affairs of war and power. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

074 11/12: “But thou (Muhammad*) art only there to warn”. And then some more – at lest after 622 AD. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

075 11/121: “Say to those who do not believe: ‘Do what ye can: we shall do our part’”. This was in 621 AD. Muhammad/Allah was/were still speaking peace – but not for much longer. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

076 13/40: “- – – thy (Muhammad’s*) duty is to make (the Message) reach them (“infidels”): It is Our (Allah’s*) part to call them to account.” Well, from 622 AD it also became the part of Muhammad and his men. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

077 15/3: “Leave them (the disbelievers*) alone, to enjoy (the good things of this life) and to please themselves – – -.” This was in 621 AD. It did not take long before Allah needed to change and contradict his word, when he started to change his rather peaceful religion to one of inhumanity and blood (luckily many Muslims do not live according to those parts if the Quran). Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

078 15/85: “So overlook (any human faults) with gracious forgivenness”. Among human faults according to Islam, are disbelief in Allah or even leaving Islam – and you bet Muhammad left this 621 AD point of view when he grew strong enough. F. ex. Arabia to a large degree was made Muslim at the point of the sword, and the wish to leave Islam soon carried – and carries – death penalty. This verse is abrogated – made invalid – and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

079 15/94: “- – – turn away from those who join false gods with Allah.” This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

080 16/35: “But what is the mission of the Messengers but to preach the Clear Message?” Surah 16 is one of the very last surahs from Mecca – months later the contents started to change, and contradictions – and abrogations – were necessary for the changes to a war religion. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

081 16/67: “And from the fruit of the date-palm and the vine (other translation; grapes*), ye get out wholesome drink and food – – -“. This surah is one of the last ones from Mecca, and in the old Mecca like in the rest of Arabia at that time sex and alcohol were “the two delicious things”. But you bet that Muhammad little by little prohibitted at least this “wholesome drink”. Abrogated and contradicted by the verses against alcohol – f. ex. 5/90: “Intoxicants and gambling – – – are an abomination – of Satan’s handiwork – – -“.

082 16/82: “- – – thy (Muhammad’s) duty is only to preach the clear Message.” This was just months before Muhammad fled from Mecca in 622 AD. But this a little after he came to Medina and started to gain power: This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

083 16/125: “Invite (all) to the Way of thy Lord (Allah*) with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious – – -.” This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

084 16/126: “And if ye do catch them out, catch them out no worse than they catch you out: but if ye show patience, that is indeed the best (course) for those who are patient.” This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

085 16/127: “And do thou (Muhammad*) be patient, for thou patience is but from Allah; nor grieve over them: and distress not thyself because of their plots.” This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

086 16/101: “When We (Allah*) substitute one revelation for another – – -“. (“Substitute” is an English word that here has exactly the same meaning as the word derived from Latin “abrogate”). Allah tells he is changing his instructions now and then. Tapi:

  1. 6 / 115: “- – – tidak dapat mengubah (Allah) Kata-Nya – – -“. Yah, dia bertentangan sendiri, karena ia jelas perubahan itu sendiri ketika sesuatu memaksa dia untuk – mencoba dan gagal?
  2. 10/64: “Hereafter, no change can there be in the Words of Allah.”Also read 10/64 above.

Surah 16 came in 622, surahs 6 and 10 both came in 621. Allah thus abrogates himself, 6/115 and 10/64 with 16/101.

(2 abrogations.)

087 16/115: “He (Allah*) has only forbidden you dead meat, and blood. And the flesh of swine, and any (food) over which the name of other than Allah has been invoked.” This one (from 622 AD) was contradicted and abrogated in the field some 5 years later by Muhammad. To get an all-including list: Muhammad added the flesh of donkey as prohibited forever, according to Hadiths (f. ex. Al-Bukhari). Ini adalah salah satu kasus di mana fakta dari luar teks dibatalkan Quran dalam buku itu. Ini meskipun itu kalimat yang dikutip di atas ini diulang dalam banyak kemudian yakin (dari 632 AD).

088 17/54: “We (Allah*) have not sent thee (Muhammad*) to be a disposer of their (“infidels’”*) affairs for them”. Allah or Muhammad started to change his mind about this one year later – in 622 AD – when Muhammad started to gain enough military power to decide “their” religion for them. (In spite of what Islam likes to tell, Islam to a large degree was introduced by the sword – and by the wish for taking part in the looting/robbing/stealing and slave taking – in Arabia). Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

089 18/29: “- – – let him who will, believe, and let him who will, reject (it) – – -.” Guess if this peaceful line from the last year in Mecca was short-lived before it was abrogated by bloodier ones from Medina! Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

090 18/56: “We (Allah*) only sent the messengers to give glad tidings – – -.” At least the self proclaimed messenger Muhammad started to change his mind shortly after he came to Medina This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

091 19/39: “But warn them of the Day of Distress – – -.” Here in ca. 615 AD Muhammad should just warn them. The picture changed somewhat as he gained more power some years later. See 18/29 above.

092 19/84: “So make no haste against them (non-Muslims*) – – -“. This was around 615 AD. But when Muhammad started to gain real strength, he also started to make haste against non-Muslims. This verse is abrogated – made invalid – and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

093 20/130: “Therefore (Muhammad/Muslims*) be patient with what they (“infidels”) say – – -.” That was Muhammad’s tone in Mecca 615 AD or before – and until his flight to Medina in 622AD. It changed quite a lot from 622 AD and onwards and contradicted quite a lot of the mild words from the Mecca period. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

094 21/107: “We (Allah*) sent thee (Muhammad*) not, but for a Mercy for all creatures.” Muhammad was not much of a mercy to the world – read the surahs from Medina. Neither was he a Mercy for all Muslims – read the surahs from Medina + the verses about women, law, slavery, not to mention the to a large part inhuman ethical and moral codexes. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

095 21/112: “(Allah*) is the One Whose assistance should be sought against blasphemies.” Well, that was in 621 (?) AD. After 622 AD the sword was handier – blasphemy soon carried a death penalty – – – and there came a number of contradicting and abrogating texts. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

096 22/25: “- – – the Sacred Mosque (Kabah in Mecca*), which We (Allah*) have made (open) to (all) men – – -.” This is among the most solid contradicted and abrogated verses in all the Quran. It was prohibited for non-Muslims shortly after 630 AD. Hari ini adalah kematian hukuman untuk non-Muslim untuk memasukkan tidak hanya Kabah, namun banyak kilometer daerah di sekitarnya.

097 22/49: “I (Muhammad*) am (sent) to you (men*) only to give a Clear Warning – – -.” Well this was ca. 616 AD. But from some 6 years later it was no longer only a warning, but the sword – – – and a lot of contradictions and abrogations in the texts and the teaching. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

098 22/68: “If they (“infidels”) do wrangle with thee, say. ‘Allah knows best what it is ye are doing” – and leave them alone. This was ca. 616 AD. But from some 6 years later and more came lots of contradictions and abrogations. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

099 23/54: “But leave them (“infidels”*) in their confused ignorance for a time”. This was in 621 or 622 AD, shortly before his – Muhammad’s – flight to Medina. When he started to become military strong enough, it was finish with leaving them alone – and a lot of contradictions and abrogations in the teachings and in the religion – from peace to inhumanity and war. This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38,8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

100 23/96: “Repel evil with what is best”. Later it became: Repel evil with evil – do against “infidel” like they do against you – at least when it comes to the bad things. Further comments identical to 23/54 just above. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

101 24/2: “The woman and the man guilty of adultery of fornication – flog each of them with a hundred stripes”. A contradiction and abrogation of 4/15:

00a 4/15: “If any of your women are guilty of lewdness (adultery*) – – – confine them to houses until death do claim them, or Allah ordain for them some (other) way”. (The last part of the sentence must be understood as a “way” metered out especially for each woman who gets such an “ordain”.) But contradiction – and abrogation – 1-2 years later – in 627 or 628 AD.

It also must be added that in Islam there is a persistent rumour that about 100 verses disappeared and never made it into the Quran when Caliph Uthman had the official Quran made, and that one of the verses was one that demanded stoning for this crime. The fact that is stoning for it is prescribed in Hadith, and that Hadith (Al-Bukhari) tells that at least once Muhammad himself took part in such a stoning.

102 24/54: “- – – if ye (people*) turn away (from Muhammad*), he is only responsible for the duty placed on him, and ye for that place on you.” Contradicted and abrogated at least by 9/5. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

103 25/36: “’Go ye both (Moses and Aaron*) to the people who have rejected our Signs’. Dan mereka (orang) Kami (Allah *) dihancurkan dengan penghancuran mengucapkan “Sebuah pesan yang jelas.. Ayat ini dibatalkan (dan bertentangan) minimal ayat-ayat (di sini adalah 88 dari 124 ulama Muslim mengatakan yang dibatalkan oleh 9 / 5): 2 / 109, 2 / 190, 2 / 256, 2 / 272, 3 / 20, 4 / 62, 4 / 81, 4 / 90, 5 / 3, 5 / 28, 5 / 48, 5 / 99, 6 / 60, 6 / 66, 6 / 70, 6 / 104, 6 / 107, 6 / 112, 6 / 158, 7 / 87, 7 / 188, 7 / 193, 7 / 199, 8 / 61, 9 / 68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15 / 3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19 / 39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42 / 6, 42/15, 42 / 48, 43/83, 43/89, 44/59, 45/14, 46 / 9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51 / 54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109 / 6. Mereka semua dikutip di bawah 9 / 5. (Setidaknya 88 abrogations).

104 25/52: “Therefore listen not to the Unbelievers, but strive against them with the outmost strenuousness, with the (Quran)”. Seperti yang anda lihat: Agama tidak disertakan bila Anda berusaha melawan “kafir”. Ayat ini dibatalkan (dan bertentangan) minimal ayat-ayat (di sini adalah 88 dari 124 ulama Muslim mengatakan yang dibatalkan oleh 9 / 5): 2 / 109, 2 / 190, 2 / 256, 2 / 272, 3 / 20, 4 / 62, 4 / 81, 4 / 90, 5 / 3, 5 / 28, 5 / 48, 5 / 99, 6 / 60, 6 / 66, 6 / 70, 6 / 104, 6 / 107, 6 / 112, 6 / 158, 7 / 87, 7 / 188, 7 / 193, 7 / 199, 8 / 61, 9 / 68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15 / 3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19 / 39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42 / 6, 42/15, 42 / 48, 43/83, 43/89, 44/59, 45/14, 46 / 9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51 / 54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109 / 6. Mereka semua dikutip di bawah 9 / 5. (Setidaknya 88 abrogations).

105 26/216: “I (Muhammad*) am free (of responsibility) for what ye (“infidels”*) do!” This was in Mecca ca. 615 – 616 AD. The tone rapidly grew more unfriendly after 622 AD when he grew military strong – and the teachings needed some “adjustments” to fit a war religion = contradictions and abrogations: This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

106 27/92: “I (Muhammad’) am only a Warner”. That was in 615 – 616 AD. From 622 he fast became a strongman, warlord and dictator – and much was abrogates and contradicted when Muhammad grew military strong after 622 AD and the religion was changed to one of war and conquest.” This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

107 28/50: But if they (“infidels”*) hearken not to thee (Muhammad*), know that they only follow their own lusts – – -.” This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

108 28/55: “To us (Muslims*) our deeds, and to you (“infidels”*) yours; peace be to you – – -.” Mecca 621 or 622 AD carried a much more peaceful tone than after Muhammad gained strength from 622 – 624 AD and needed a religion more fit for robberies, raids and war – and got it from Allah (or was it Allah who wanted more blood than before?) – resulting in contradiction with and abrogation of the old teachings. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

109 29/18: “- – – the duty of the messenger is only to preach publicly (and clearly).” Well, as Muhammad grew more powerful, so did his wish for controlling the locals’ and later the Arabs’ lives and religious ideas – – – force and punishment became means to a goal. With the necessary changes in the religion, and contradictions and necessary abrogations compared to the more peaceful 12 years in Mecca. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

110 29/46: “And dispute ye not with the People of the Book – – -.“ No comments – but read 9/29 and 9/5 once more. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

111 31/23: “But if any reject Faith, let his rejection not grieve thee – – -.” Guess if this is contradicted and abrogated when Muhammad grew strong some 8 – 10 years later!! This verse is abrogated – made invalid – and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

112 32/30: “So turn away from them and wait – – -.” When Muhammad grew more powerful, there was little waiting. The rest of the Arabian peninsula mainly was turned Muslim by the sword – and some by “gifts” and promises of looted riches – all of which demanded changes in the religion (or was it the other way around, initiated by a god who found his original religion was not good enough – or too little blood and human tragedy?) which caused contradictions between the old and the new version of Islam – and also abrogations naturally. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

113 33/61: “They (hypocrites – not good enough Muslims – or non-Muslims*) shall have a curse on them whenever they are found, they shall be seized and slain (without mercy).” If you are not good enough Muslims – and sometimes others – you are to be killed without mercy. Perintah yang paling jelas. Hanya tidak menyebutkan, karena garis propaganda adalah: “The Religion of Peace” dan “Tidak ada paksaan dalam Agama”. Ayat ini dibatalkan (dan bertentangan) minimal ayat-ayat (di sini adalah 88 dari 124 ulama Muslim mengatakan yang dibatalkan oleh 9 / 5): 2 / 109, 2 / 190, 2 / 256, 2 / 272, 3 / 20, 4 / 62, 4 / 81, 4 / 90, 5 / 3, 5 / 28, 5 / 48, 5 / 99, 6 / 60, 6 / 66, 6 / 70, 6 / 104, 6 / 107, 6 / 112, 6 / 158, 7 / 87, 7 / 188, 7 / 193, 7 / 199, 8 / 61, 9 / 68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15 / 3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19 / 39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42 / 6, 42/15, 42 / 48, 43/83, 43/89, 44/59, 45/14, 46 / 9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51 / 54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109 / 6. Mereka semua dikutip di bawah 9 / 5. (Setidaknya 88 abrogations).

114 33/73: (Because man – the Arabs – undertook the Trust of the Quran/Islam -) “With the result that Allah has to punish the Hypocrites, men and women, and the unbelievers, men and women – – -.” And Muslims works on behalf of Allah (why? – if Allah is omnipotent, why?) This verse abrogated (and contradicts) at least these verses (here are 88 out of the 124 Muslim scholars say are abrogated by 9/5): 2/109, 2/190, 2/256, 2/272, 3/20, 4/62, 4/81, 4/90, 5/3, 5/28, 5/48, 5/99, 6/60, 6/66, 6/70, 6/104, 6/107, 6/112, 6/158, 7/87, 7/188, 7/193, 7/199, 8/61, 9/68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15/3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19/39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42/6, 42/15, 42/48, 43/83, 43/89, 44/59, 45/14, 46/9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51/54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109/6. Mereka semua dikutip di bawah 9 / 5. (Setidaknya 88 abrogations).

115 34/25: “Ye (“infidels”) shall not be questioned as to our sins, nor shall we be questioned as to what you do.” This may mean something like “we prefer to live and let live” and was one of the many more peaceful verses that became overruled – contradicted and abrogated – when Muhammad gained more power (it is from ca. or a little after 620 AD.) This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

116 34/28: “We (Allah*) have not sent thee (Muhammad*) but as a universal (Messenger) to men giving them glad tidings – – -.” This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

117 35/23: “Thou (Muhammad*) art no other than a warner.” No, around 615 – 616 AD he was may be only that. But it changed later – from a warner to an enforcer and a robber baron. With the corresponding changes of the religion – and abrogation of and contradictions to the old sayings, like this one. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

118 35/24a: “Verily We (Allah*) have sent thee (Muhammad*) in truth as a bearer of Glad Tidings and as a warner – – -.” As for glad tidings, that only goes for the Muslims, and for far from all of them even. But but for that: This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

119 35/36: “But those who reject (Allah) – for them will be the Fire of Hell”. Not exactly Compulsion on the surface, but at least a clear threat. We include it because this threat is repeated often, so it makes up a considerable psychological compulsion anyhow for anyone who is not sure that Islam is wrong. Ayat ini dibatalkan (dan bertentangan) minimal ayat-ayat (di sini adalah 88 dari 124 ulama Muslim mengatakan yang dibatalkan oleh 9 / 5): 2 / 109, 2 / 190, 2 / 256, 2 / 272, 3 / 20, 4 / 62, 4 / 81, 4 / 90, 5 / 3, 5 / 28, 5 / 48, 5 / 99, 6 / 60, 6 / 66, 6 / 70, 6 / 104, 6 / 107, 6 / 112, 6 / 158, 7 / 87, 7 / 188, 7 / 193, 7 / 199, 8 / 61, 9 / 68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15 / 3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19 / 39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42 / 6, 42/15, 42 / 48, 43/83, 43/89, 44/59, 45/14, 46 / 9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51 / 54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109 / 6. Mereka semua dikutip di bawah 9 / 5. (Setidaknya 88 abrogations).

120 36/17: “And our (Muhammad’s*) duty to proclaim the clear message.” Once more something from Mecca (ca. 615 – 616 AD), that was “killed” by “The verse of the Sword (9/5) and a number of others when later Muhammad also became – or decided that he also was – an enforcer. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

121 37/174: “So turn thou (Muslims/Muhammad*) away from them for a little while – – -“. This was around 616 AD. Half a dozen years later Muhammad little by little stopped tutning away from those who did not want him. This verse is abrogated – made invalid – and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

122 37/178: Identical to 37/174 above.

123 38/70: “Only this has been revealed to me (Muhammad*): that I am going to give (peaceful*) warning plainly and publicly”. This was around 614-615 AD. Later things changed: This verse is abrogated – made invalid – and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

124 39/15: “Serve ye (non-Muslims*) what ye will besides Him (Allah*)”. Just you guess if this from ca. 615-617 AD was contradicted and abrogated later on!! This verse is abrogated – made invalid – and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

125 39/39: “O my (Allah’s or Muhammad’s*) people (“infidel” Aeabs in Mecca ca.616-617 AD*)! Do whatever ye can – – -“. There was a 180 degree change of this point of view half a dozen years later – Allah changed his mind? This verse is abrogated – made invalid – and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

126 39/41: “Nor art thou (Muhammad*) set over them (“infidels”) to dispose of their affairs.” But 5 – 7 years later, when Muhammad started to gain power from 622 AD on, that changed – he became an overseer, enforcer and a robber baron – and later a warlord – – – and rules/religion had to change. Or was it the other way around – that it was Allah who changed his mind and wanted more inhumanity, immoral action, and blood? Anyhow the result was contradictions and abrogations compared to the old. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

127 41/5: “- – – so do thou (non-Muslim Arabs*) (what you wilt) – – -“. The plain story later on: This verse is abrogated – made invalid – and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

128 41/34: “Repel (Evil) with what is better (Good*); then will he between whom and thee was hatred become as it were thy friend and intimate”. To be friendly towards enemies was good when this was told around 616 – 618 AD – – – but that was before Medina and blood. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

129 42/6: “- – – thou (Muhammad*) art not the disposer of their affairs.” No, not around 614 – 618 AD. But after 622 AD he became quite a lot, included an enforcer – and verses like this were both contradicted and abrogated. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

130 42/15: “There is no contention between us (Muslims*) and you (“infidels”).” May be not in 614 – 618 AD. But later Islam was the power class = Muslims (with Muhammad as dictator), and non-Muslims “thoroughly subdued” – – – and with the religion a lot changed = contradictions and abrogations in the Quran. This verse is abrogated – made invalid – and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

131 42/23: “No reward do I (Muhammad*) ask of you for this except the love of those near of kin”. Well, except 20% of all stolen goods and enslaved people – 100% if they gave in without a fight, 2.5% (average) of all your belongings each and every year, plenty of women and undisputed and total power over you, + lots of warriors to fight and may be die for me, among other things. One of the strongest contradicted and abrogated verse in all the Quran.

132 42/48: “Thy (Muhammad’s) duty is but to convey (the Message (the Quran* – or the peaceful parts that existed in 614 – 618 AD*))”. From some years later on, Islam found some of their duties to be more brutal enforcers, so among other verses this one and a lot more were contradicted and abrogated. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

133 43/83: “So leave them (“infidels”*) to babble and play (with their vanities) – – -.” Comments like 42/48 just above. And: This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

134 43/89: “But turn away from them, and say ‘Peace.’” Comments like 43/48 above. And: This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

135 44/59: “So wait thou (Muhammad*) and watch; for they (people*) (too) are waiting”. Here in the peaceful religion from the middle of the Mecca periode, Muhammad should wait and see. He became stricter some 10 years later – much stricter. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

136 45/14: “Tell those who believe, to forgive those who do not look forward to the Days of Allah (Day of Doom*).” But the word “forgive” was slowly forgotten after 622 AD – when they also took on the duty of also being enforcers. With the result: This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

137 46/9: “- – – I (Muhammad*) am but a Warner, open and clear.” Yes, in 620 AD he only was a self proclaimed warner. Things changed and verses were really abrogated when he got more power a few years later. Comments like for 46/135 just below. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

138 46/35: “Therefore patiently persevere – – – and be in no haste about the (unbelievers).” One more that was strongly contradicted and abrogated later on: This verse is abrogated – made invalid – and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

139 46/135a: “(Muhammad*) – – – be in no haste about the (unbelievers) – – -.” When he gained power he got more haste – f. ex. the reluctant Arabs (and a lot of others) that were not won by gifts and free plundering/enslaving, were won by the sword – in stark contradiction to what Muslims like to tell: Become Muslim or fight and die! Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

140 46/135b: “(Thine (duty Muhammad is*) but) to proclaim the Message (the Quran*).” This was in 620 AD. The changes came in and after 622 AD: This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

141 47/4: “Therefore, when ye meet the Unbelievers (in fight (and remember the Muslims practically always were the aggressors – to gain riches and slaves and power – – – and some new proselytes*)), smite at their necks – – -.” Surah 47 is from 622 AD and Mecca, but some verses likely from Medina – and it is possible to see the change towards war already. It contradicts and abrogates a lot of peaceful verses. Ayat ini dibatalkan (dan bertentangan) minimal ayat-ayat (di sini adalah 88 dari 124 ulama Muslim mengatakan yang dibatalkan oleh 9 / 5): 2 / 109, 2 / 190, 2 / 256, 2 / 272, 3 / 20, 4 / 62, 4 / 81, 4 / 90, 5 / 3, 5 / 28, 5 / 48, 5 / 99, 6 / 60, 6 / 66, 6 / 70, 6 / 104, 6 / 107, 6 / 112, 6 / 158, 7 / 87, 7 / 188, 7 / 193, 7 / 199, 8 / 61, 9 / 68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15 / 3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19 / 39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42 / 6, 42/15, 42 / 48, 43/83, 43/89, 44/59, 45/14, 46 / 9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51 / 54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109 / 6. Mereka semua dikutip di bawah 9 / 5. (Setidaknya 88 abrogations). Another thing: According to our sources, the words “(in fight)” does not exist in the Arab text. That makes this verse a lot more sinister – a lot more.

142 47/36: “- – – and He (Allah*) will not ask you (to give up) your possessions.” Just stop a little: Allah demands an average of 2.5% in zakat – tax – of all your possessions each and every year (if you are not too poor). VERY clearly contradicted and abrogated by many verses in the Quran.

143 50/39: “Bear, then, with patience, all that they (“infidels”*) say – – -.” The patience became much less talked about from one year later on (622 AD). Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

144 50/45: “We (Allah*) know best what they (the “infidels”*) say; and thou (Muhammad*) art not one to overawe them by force.” Knowing the later history, this verse is a big, ironic or sardonic joke. This surah is from 614 AD: This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

145 51/50-51b: “I (Muhammad*) am from Him (Allah*) a Warner to you (Muslims*), clear and open. And make not another (person/thing/idea*) an object of worship with Allah: I am from Him a Warner to you, clear and open!” This is from Mecca 620. Muhammad is still military weak – and still only a warner. Later he became an enforcer (much of Arabia became Muslims on the point of the sword): This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

146 51/54: “So (Muhammad*) turn away from them (“infidels”*) – – -.” One more point that was contradicted and abrogated when Muhammad grew military strong from 2 years later on. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

147 52/45: “So (Muhammad/Muslims*) leave them (“infidels”*) alone until they encounter that Day – – -.” Leave them alone till the Day of Doom. But neither Muhammad nor his successors left them alone as soon as Islam was military strong enough. And has Islam at any time ever after left their surroundings alone in periods when Islam was military strong? Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

148 52/47: “And verily, for those who do wrong (“infidels”*), there is another punishment besides this (that in the long run they will loose – and meet the other punishment: Hell*)” A comforting thought at the difficult end of the Mecca period – so just leave them alone. (A confirmation of 52/45, really). But: This verse is abrogated – made invalid – by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

00x 53/19-23: The famous and infamous “Satanic Verses” Muhammad quoted in 53/19-22 in a situation where he had much to gain from becoming friends with the rulers and ruling class in Mecca: “Have ye seen al-Lat, al-Uzza, And another, the third (goddess), Manat (the three daughters of the main god in Mecca at that time, al-Lah*)? These are exulted idols whose intercession is hoped”. Muhammad afterwards changed – abrogated – the 4 short verses to: “Have ye seen al-Lat, al-Uzza, And another, the third (goddess) Manat? Apa! For you male sex, and for Him, the female (for children*)! Behold, such would be indeed most unfair!” (Muhammad was an Arab and was sure a god would look down on women as much as Arabs did*). This episode made a lot of “noise”.

149 53/29: “Therefore shun those who turn away from Our (Muhammad’s*) Message – – -.” That was Muhammad’s words around 612 – 615 AD. 10 years lager the “melody” changed. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

150 54/6: “Therefore, (O Prophet), turn away from them (the non-Muslims*).” Ca. 614 AD he had to turn away from them – but 10 years and more later? This verse is abrogated – made invalid – and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

151 66/9: “O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them.” Muslims will excuse Muhammad with that this is about war – but is that any excuse, when practically all raids and wars were initiated by the Muslims? Ayat ini dibatalkan (dan bertentangan) minimal ayat-ayat (di sini adalah 88 dari 124 ulama Muslim mengatakan yang dibatalkan oleh 9 / 5): 2 / 109, 2 / 190, 2 / 256, 2 / 272, 3 / 20, 4 / 62, 4 / 81, 4 / 90, 5 / 3, 5 / 28, 5 / 48, 5 / 99, 6 / 60, 6 / 66, 6 / 70, 6 / 104, 6 / 107, 6 / 112, 6 / 158, 7 / 87, 7 / 188, 7 / 193, 7 / 199, 8 / 61, 9 / 68, 10/41, 10/99, 10/102, 10/108, 11/12, 11/121, 13/40, 15 / 3, 15/94, 16/35, 16/82, 16/125, 16/126, 16/127, 17/54, 18/29, 18/56, 19 / 39, 20/130, 21/107, 21/112, 22/49, 22/68, 23/54, 23/96, 24/54, 26/216, 27/92, 28/50, 28/55, 29/18, 29/46, 32/30, 34/25, 34/28, 35/23, 35/24a, 36/17, 39/41, 41/34, 42 / 6, 42/15, 42 / 48, 43/83, 43/89, 44/59, 45/14, 46 / 9, 46/135a, 46/135b, 46/135b, 50/39, 50/45, 51/50-51, 51 / 54, 52/45, 52/47, 53/29, 67/26, 73/10, 73/11, 79/45, 86/17, 88/22, 109 / 6. Mereka semua dikutip di bawah 9 / 5. (Setidaknya 88 abrogations).

152 67/26: “- – – I (Muhammad*) am (sent) only to warn plainly in public.” But 3 – 4 years later (from 622 AD) he started to take on more dirty and inhuman jobs, too. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

153 70/42: “So leave them (non-Muslims*) to plunge in vain talk and amuse themselves – – -“. Around 614-617 AD this was all Muhammad’s power permitted him to say. When his power grew, he couls sau a lot more. This verse is abrogated – made invalid – and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

154 73/2-4 (Ca. 611-614 AD): “Stand to (prayer) in the night, but not all the night – or a little less, Or a little more – – -”. Abrogated already by 73/20 reducing it to minimum 1/3 or reading the Quran “as much as may be easy (for you)”.

155 73/10: “And have patience with what they say, and leave them with noble (dignity).” This is an early surah (611 – 614 AD). Muhammad has little or no real power, and is a peaceful preacher. Both he and the religion showed other faces when he gained power – or Allah wanted more blood and gore and suffering from 622 AD on. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

156 73/11: “And leave Me (Allah*) (alone with those) in possession of the good things of life, who (yet) deny the Truth, and bear with them for a little while.” That little while lasted exactly till Muhammad gained enough military power – then he (or Allah*) went for a stricter regime. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

157 74/11: “Leave Me (Allah*) alone (to deal) with the (creature (man*)) whom I created (bare and) alone”. Well, some years later Muhammad started to help Allah with managing those creatures – especially the ones that did not want him as their dictator. This verse is abrogated – made invalid – and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

158 76/29: “This is an admonition: whosoever will, let him take a (straight) Path to his Lord (Allah*).” Later it was not only whosoever will. Read Islamic history about forced conversions, not to mention treatment of persons wanting to leave Islam even today in many societies. And reas f. ex. 9/5.

159 79/45: “Thou (Muhammad*) art but a Warner – – -.” And he stayed like that – – – until he grew powerful enough to do more than warning – f. ex. enforcing and empire-building. And it is a question who changed his mind around 622 AD – Allah or Muhammad? And who changed the religion – Allah or Muhammad? That chance demanded that the religion from the 12 years in Mecca had to be both contradicted and abrogated on many a point. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

160 80/12: “- – – let whoso will,keep it (the teachings of Muhammad*) in remembrance.”. Around 611-614 AD this was Muhammad’s message. Some 10 years later he started to tell his fellow Arabians – and Jews and others: Become Muslims and be rich from stolen goods and slaves or die. (Much of Arabia – and other places were won for Islam by the sword. This verse is abrogated – made invalid – and contradicted by at least these verses: 2/191, 2/193, 3/38, 3/85, 3/148, 4/90, 5/33, 5/72, 8/12, 8/38, 8/38-39 (the warning), 8/39, 8/60, 9/3, 9/5, 9/14, 9/23, 9/29, 9/33, 9/73, 9/123, 25/36, 25/52, 33/61, 33/73, 35/36, 47/4, 66/9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. They are all quoted under 2/256. (At least 28 abrogations).

161 86/17: “Therefore grant a delay to the Unbelievers: give respite to them gently (for a while)”. Guess if this one from 614 AD was abrogated when Muhammad grew more powerful!! Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

162 88/22: “Thou (Muhammad*) art not to manage (men’s) (religious*) affairs – – -.” One more verse that was abrogated of the more powerful Muhammad – or Allah – later. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

163 109/6: “To you (non-Muslim*) be your ways (in religion*), and to me (Muhammad or Muslims*) mine.” It is typical that Muhammad and Islam were peaceful in Mecca – they were not strong enough for anything else. And besides it is possible Muhammad meant it like that, but was destroyed morally by his success and power in Medina later, like many scientists believe. For further comments, see 88/22 just above. Ayat ini dibatalkan – dibuat tidak valid – oleh sedikitnya ayat-ayat ini: 2 / 191, 2 / 193, 3 / 38, 3 / 85, 3 / 148, 4 / 90, 5 / 33, 5 / 72, 8 / 12, 8 / 38, 8/38-39 (peringatan), 8 / 39, 8 / 60, 9 / 3, 9 / 5, 9 / 14, 9 / 23, 9 / 29, 9 / 33, 9 / 73, 9 / 123, 25/36, 25/52, 33/61, 33/73, 35/36, 47 / 4, 66 / 9. This includes many bloody threats, but also verses advising or permitting political, social, economical, etc. compulsion (with the sword in the background if you protest) – we mention a few here: 3/28, 3/85, 3/148, 4/81, 5/72, 5/73, 9/23, 14/7, 15/3, 33/73, 35/36. Mereka semua dikutip di bawah 2 / 256. (Setidaknya 28 abrogations).

PS: Remember: We have added some abrogations just before lounching this on Internet. Saat kami akan menambahkan beberapa lagi ketika kita selesai buku ini pada tahun 2010, kami menunggu dengan mengoreksi matematika sampai saat itu.

15 KESALAHAN DAN KESALAHAN DALAM QURAN YANG DITERIMA OLEH ISLAM DAN OLEH Para Sarjana MUSLIM

Biasanya klaim adalah bahwa tidak ada bahkan koma satu salah dalam Quran (koma tidak ada di Arab saat Quran ditulis). Tetapi ada beberapa pengecualian di mana sebagian cendekiawan Muslim mengakui bahwa hal-hal yang pasti salah – meskipun mereka tidak pernah membicarakan hal itu dan tidak pernah memberitahu jemaat mereka tentang hal itu. Berikut adalah beberapa dari mereka + beberapa orang yang hanya beberapa cendekiawan Muslim harus mengakui salah. (A = Azad “Pesan dari Quran”, = YA komentar Yusuf Ali pada Quran.):

001 – umumnya diterima oleh Islam salah.

29 / 4 (A38): “Makan tidak sampai properti Anda di antara dirimu dalam kesombongan”. Tapi apakah itu arti benar? “Pesan dari Quran” memiliki: “Jangan memakan satu harta orang lain secara salah – bahkan tidak dengan cara usaha berdasarkan kesepakatan bersama” – yang secara kasar mengatakan hal yang sama (sesuatu seperti “jangan menipu satu sama lain” atau lebih buruk) dalam sedikit lebih kata. Tapi kata “illa” Arab di depan berarti “kecuali” atau “kecuali itu”, yang berarti bahwa makna literal dalam kenyataannya adalah “tidak makan sampai satu harta lain lalim, kecuali itu (tindakan) usaha berdasarkan kesepakatan bersama “- – – yang berarti bahwa keuntungan salah ok setuju bila ada bagian di atasnya – f. ex. dengan mengecoh belaka di mana pembeli percaya bahwa dia / dia mendapat kesepakatan yang adil. Hal ini sangat bertentangan dengan hukum Islam lainnya. Butuh beberapa senam verbal sangat maju untuk menjelaskan itu pergi. Setiap sarjana setuju bahwa arti harfiah pasti salah, tetapi kata-kata harus digunakan dalam arti khusus untuk membuat makna menghilang. Pada penggunaan yang terbaik yang sangat tidak biasa bahasa – meskipun bahwa Quran sendiri membanggakan bahwa bahasa itu harus dimengerti literal, dan bahwa adalah mudah untuk dipahami. Semakin besar kemungkinan hanya merupakan kesalahan besar a la 6 / 151.

002 – umumnya diterima oleh Islam salah oleh.

5 / 1 (A2): “(Muslim *) sah (sebagai makanan *) karena kamu semua adalah binatang berkaki empat, dengan pengecualian bernama – – -“. Tetapi arti harfiah Arab “An’am bahimat-al” adalah “ternak berkaki empat” atau “binatang ternak”. Tapi “sapi” adalah sesuatu yang sangat berbeda dengan “semua binatang berkaki empat”. Untuk menambah misteri Rezi dan yang lainnya mengatakan: “- – – semua hewan yang menyerupai (peliharaan) sapi sejauh feed pada tanaman dan bukan merupakan binatang mangsa.” (Salah satu esensi dari ini adalah bahwa umat Islam tidak bisa makan mamalia laut – tidak semua adalah 4 kaki dan kebanyakan mereka adalah binatang pemangsa). Esensi utama dari ayat ini adalah bahwa tidak ada ulama Arab benar-benar yakin bagaimana untuk memahami apa artinya, tetapi mereka sepakat bahwa “sapi berkaki empat” adalah tautologi yang harus salah – satu kasus yang lebih di mana mayoritas setuju pada bahwa beberapa teks dalam Quran yang salah (ada beberapa seperti ini – dan bila tidak bahkan sarjana Muslim terbesar memahami apa teks benar-benar berarti, itu bukanlah “bahasa yang jelas dan mudah dipahami”.

Ini harus ditambahkan ke pertahanan para ulama Muslim yang mencoba “menyesuaikan” arti dari ayat ini, bahwa Quran jelas izin berburu, dan kebanyakan mereka pergi berburu untuk makanan – – – dan Anda tidak pergi berburu untuk ternak. Dengan demikian sangat jelas bahwa mereka benar ketika mereka mengatakan tautologi ini salah.

003 – umum oleh Islam diterima salah.

6/151a: “Ayo, aku (Muhammad *) akan berlatih apa yang telah Allah (benar-benar) dilarang kamu dari – – – (f. e x. *) baik kepada orang tua Anda”. Ini sangat jelas adalah salah dan sedikit kontradiksi dibandingkan dengan tempat-tempat lain dalam Quran – Muhammad sangat jelas berarti kebalikan, yang Anda diperintahkan menjadi tuhan kepada orang tua Anda. Sebuah tuhan maha tahu tidak akan membuat kesalahan seperti itu. Siapa yang membuat Quran?

Juga sarjana Muslim sepakat bahwa di sini teks salah – itu benar-benar bertentangan dengan apa yang Quran mengatakan tentang hal ini semua tempat lain. Yang memberikan Anda sebuah bukti tak terkalahkan terhadap setiap membual Islam bahwa buku yang sedang tanpa kesalahan sama sekali. Sebuah bukti dan fakta yang disetujui oleh Islam!

Dan selain: Jika di sini adalah kesalahan, berapa banyak yang ada?

Hanya ingat: 6 / 151 (6 di Skandinavia = seks, dan 151 memiliki seks di kedua ujung (1 + 5 = 6, dan 5 + 1 = 6) Mudah untuk mengingat..

004 – umumnya diterima oleh Islam salah.

6/151b: ini juga merupakan kontradiksi benar-benar aneh: “Ayo, aku (Muhammad *) akan membacakan apa yang Allah telah (benar-benar) dilarang kamu dari – – (untuk *) – – tidak membunuh anak-anak Anda pada pembelaan a inginkan (kemiskinan *) – – “-. Baca sekali lagi: Anda dilarang untuk tidak membunuh anak-anak Anda jika Anda miskin! – Juga ini (lihat 6/151a tepat di atas) adalah kebalikan dari apa yang dikatakan di mana-mana dalam buku ini. Sumber-sumber muslim yang kami temukan, semua setuju pada yang juga ini salah – dan benar-benar kita setuju dengan mereka – ini begitu jauh dari titik normal Quran pandang tentang anak-anak, yang pasti kecelakaan.

Tapi ini berarti bahwa di sini Anda memiliki kesalahan yang jelas dalam Quran – disertifikasi oleh Islam sebagai sebuah kesalahan – untuk melayani gratis untuk setiap Muslim atau non-Muslim mengklaim bahwa buku ini sempurna dan tanpa kesalahan “dengan koma terakhir”. Hanya meminta mereka jika mereka telah pernah membaca 6 / 151? (Dan menanyakan apakah mereka menyadari bahwa koma tidak ada di Arab saat Quran itu ditulis sekitar 650 AD).

Dan: Saat ini salah – berapa banyak lagi yang salah dalam buku ini? Juga lihat 6/151a tepat di atas.

005 – umumnya diterima oleh Islam salah.

9 / 30: “Orang-orang Yahudi sebut ‘Uzayr (nabi Yahudi Ezra *) seorang anak Allah – – -“. sarjana Muslim saat ini mengakui ini adalah salah. (Tetapi mereka mengklaim bahwa beberapa orang Yahudi di Arabia berkata demikian, dan itulah sebabnya hal itu berakhir di Quran. Ini dalam hal bercerita sangat banyak tentang yang membuat Quran).

006 – umumnya diterima oleh Islam salah.

11/40b (YA1533): “- – – dan air mancur bumi dipancarkan keluar – – -.” Tapi istilah Arab “jauh tannur al” memiliki dua makna harfiah (lihat juga 11/40a tepat di atas): Yang sudah disebutkan dalam 11/40a dan “- – – oven (dari Murka Allah) rebus selama – – -.” Yang mana yang Anda sukai? Dan adalah bahasa sebagai klaim Islam jelas? Juga arti harfiah ini tidak mungkin benar menurut sumber-sumber muslim kami temukan.

007 – umumnya diterima oleh Islam salah.

11/40a (A58 – A62 edisi tahun 2008): “- – – dan air mancur bumi dipancarkan keluar – – -.” yang berarti harfiah (juga lihat 11/40b tepat di bawah) dalam teks Arab: “- – – the muka bumi rebus selama – – -. “Untuk kutipan” Pesan dari Quran “:” Ungkapan ini telah dikenakan interpretasi beberapa konflik “= arti harfiah tidak mungkin benar. Dan itu benar-benar merupakan kalimat membingungkan, antara lain karena cairan hanya bisa mendidih. Dan untuk membuat kebingungan yang lengkap, modern Islam bahkan pada tahun 2008 resor sekali lagi untuk sampai pengisian cekungan Mediterania, yang terjadi 4-5 juta tahun yang lalu – hampir pada saat jejak pertama dari nenek moyang yang mungkin pertama Homo sapiens 5 – 6 juta tahun yang lalu, dan Homo sapiens PANJANG sebelum (manusia modern) pernah ada, belum lagi beberapa juta tahun sebelum Nuh mungkin beberapa ribu tahun yang lalu. Untuk menjadi tidak sopan: Apa yang dalam Islam dihormati “Pesan dari Quran” menulis tentang hal ini, adalah goblydegogh dan sebagai salah dan berarti sebagai kata bahwa. Tapi ketika teks dalam Quran begitu membingungkan sehingga bahkan para pemikir Islam atas sering berada di hilangnya pemahaman dan menyetujui apa teks sungguh-sungguh, dan waktu lain hanya setuju bahwa itu tidak bisa berarti apa yang dikatakan – bagaimana kemudian dapat Muslim ulangi dan ulangi dan ulangi semua yang di Quran jelas dan mudah dimengerti, dan permintaan bisa dipercaya ?

Dan bagaimana bisa belajar atas pria dalam Islam menggunakan fakta-fakta begitu salah – untuk merayu orang naif dan tidak berpendidikan? – Yang begitu terkenal dan begitu mudah untuk memeriksa dan bahkan tidak terlalu jarang disebutkan di media, dan kemudian menuntut untuk bisa dipercaya ketika mereka mengklaim telah menulisnya dengan itikad baik? Terutama sehingga hanya bukan yang pertama – dan bukan yang terakhir – saat mereka “tikungan” fakta-fakta ilmiah dan lainnya untuk memenuhi keinginan mereka.

008 – umumnya diterima oleh Islam salah.

12/100 (A95 – A98 edisi tahun 2008, A99): “- – – dan mereka Yakub dan keluarganya *) jatuh dalam sujud, (semua) sebelum dia (Yusuf *) – – -.” Berikut ini adalah teka-teki besar di dalam teka-teki dikelilingi oleh teka-teki bagi Islam. Seorang nabi saleh seperti Yakub mustahil bisa sujud dirinya sebelum manusia. Dan seorang nabi sebagai saleh seperti Yusuf mustahil bisa menerimanya. Sesuatu harus salah dalam teks. Ini meskipun teks Arab “sudjdjadah lahu wa-kharru” secara harfiah berarti “- – – dan mereka jatuh di hadapan-Nya (alternatif” seperti di “) sujud (atau” berdoa untuk dia “menurut salinan Swedia)”. Islam tidak memiliki penjelasan yang baik yang kami temukan. Menurut Abbas untuk ‘Abd Allah ibn’ itu “dia” dalam “sebelum dia” harus merujuk kepada Allah – yang paling jelas tidak lakukan. Razi menjelaskan bahwa mimpi Yusuf tidak sepenuhnya terpenuhi, dll Sebenarnya di sini teks sangat jelas – dan satu-satunya cendekiawan Muslim setuju, adalah bahwa arti harfiah pasti salah, dan ini tanpa memiliki makna alternatif yang baik.

009 – umumnya diterima oleh Islam salah.

18/50 (A53 – dihilangkan pada tahun 2008): “Sesungguhnya, Kami (Allah *) berkata kepada malaikat, ‘Bow turun ke Adam’: mereka sujud kecuali iblis. Dia adalah salah satu jin – – “Tapi -. sini adalah kesalahan yang jelas – atau lebih mungkin; agama A. Yusuf Ali dan al-taqiyya mungkin telah menekan kejujuran: Teks Arab asli di sini tidak mengatakan bahwa dia jin: Ia mengatakan sesuatu seperti (diterjemahkan dari Swedia): “Dia (Iblis *) milik banyak makhluk tak kasat mata”. Teks di sini jujur ​​dan jelas menunjukkan bahwa dia adalah malaikat sebelum ia menjadi Iblis. Di sisi lain tempat lain Qur’an mengatakan ia terbuat dari api, yang dalam kasus berarti dia menurut buku ini berarti ia sebenarnya adalah jin. Ini adalah salah satu tempat yang lebih di mana para ulama Islam sepakat bahwa teks dalam Quran yang salah (meskipun mereka tidak pernah mengatakan hal ini dalam kata-kata yang jelas) seperti di sini yang paling jelas menunjukkan bahwa Iblis adalah malaikat.

** 010 – umumnya diterima oleh Islam salah.

19/30: “(Allah telah *) memberi saya wahyu dan membuat saya (bayi Yesus *) seorang nabi – – -“. Bahkan Islam (f. ex. Itu Ikrimah dipelajari, dikutip oleh Tabari) menerima kemustahilan bahwa bayi adalah seorang nabi, tapi menjelaskan itu pergi tidak jelas dan hipotetis. Sebuah kesalahan yang sangat jelas. Hal ini bahkan lebih sehingga tidak ada satu kesempatan pun yang bertanya-tanya ini telah dilupakan atau dihilangkan dari NT jika telah benar. Sebenarnya ini adalah salah satu titik dimana banyak sarjana Muslim menerima ada kesalahan dalam Quran. Juga lihat 19/30-33 tepat di bawah.

** 011 – umumnya diterima oleh Islam salah.

19/30-33: bayi Yesus berbicara dan membahas dalam buaian-Nya. Juga ini adalah “dipinjam” dari Injil apokrif Anak – dalam hal ini sejauh kita ketahui melalui “Anak Arab Injil” – juga disebut “Injil pertama dari Bayi Yesus Kristus” – sebuah kitab apokrif dari 2. abad. Tidak ada kesempatan tunggal yang keajaiban seperti ini telah dihilangkan dari Alkitab, karena akan telah memperkuat posisi Yesus cukup banyak. Hal ini bahkan lebih sehingga tidak ada banyak cerita tentang Yesus sebagai seorang anak, dan cerita ini akan membuat bagian hidupnya kurang kosong. Sekali lagi sebuah dongeng digunakan seperti kisah nyata oleh Allah atau Muhammad. Bahkan buku seperti “Pesan dari Quran” tidak dapat membela ini sebagai kisah nyata, tetapi hanya menawarkan spekulasi dan praduga untuk menjelaskan ketidakmungkinan. Juga lihat 19/30b tepat di atas.

Sebuah cerita yang sangat jelas tidak benar – sebuah kesalahan yang jelas. Kami belum pernah bertemu seorang Muslim menjelaskan mengapa Quran sering mengambil cerita dari terkenal, tetapi dibuat legenda dan dongeng, dan kemudian menjelaskan perbedaan dari Alkitab dengan menekankan bahwa Alkitab adalah palsu.

“Pesan dari Quran” (A24 – A23 edisi tahun 2008): Sebagai bayi Yesus mustahil bisa menjadi nabi, harus ada penjelasan lain, menurut para ulama Muslim. Seperti dikatakan: SATU LAGI TEMPAT DIMANA Cendekiawan Muslim SETUJU BAHWA SESUATU HARUS SALAH DALAM QURAN.

00a – Diterima oleh sejumlah ulama salah.

27/18: semut Sebuah berbicara dengan semut lainnya dan dengan cara yang mungkin bagi raja Salomo untuk mendengar. Salah. Semut tidak memiliki kemampuan otak untuk menyusun rumit (untuk makhluk terestrial non-manusia) kalimat – lihat 27/16 tepat di atas – dan mereka tidak memiliki organ untuk mengucapkan kata-kata – bahkan tidak “semut-bahasa” kata-kata. Belum lagi bahwa mereka tidak memiliki kekuatan untuk berbicara cukup keras bagi manusia untuk mendengar. Sebuah dongeng. (. Hal ini perlu disebutkan bahwa Islam untuk gelar mengakui ini “Pesan dari Quran menyebutnya legenda – komentar 17 Tetapi jika ini adalah legenda yang diceritakan seperti kebenaran, berapa banyak yang ada seperti itu dalam Quran.?)

012 – umumnya diterima oleh Islam salah.

27/37 (A29): “Kembalilah kepada mereka, dan yakin kita akan datang kepada mereka (Sabah *) dengan seperti host (militer *) karena mereka tidak akan pernah mampu memenuhi: kami akan mengusir mereka dari sana dalam aib , dan mereka akan merasa direndahkan (memang). “Ini adalah sangat jelas baik dari sebelumnya dan ayat berikut bahwa di sini itu adalah Salomo berbicara. Tapi ini ada jawaban yang logis untuk sebuah kedutaan damai. Quran juga secara resmi mengatakan bahwa perang serangan tidak pernah diperbolehkan (meskipun Muslim telah menemukan cara yang banyak di sekitar formalitas.) Jadi cendekiawan Muslim telah menemukan itu harus sesuatu yang salah – raja Salomo Muslim yang baik tidak bisa bicara seperti itu.

00b – Diterima oleh sejumlah ulama salah.

105 / 3 +4: “- – – Han (Allah *) yang dikirim terhadap mereka Tiket of Birds, Menyerang mereka dengan batu dari tanah liat yang dibakar.” Ini merujuk kepada serangan dari Abyssinia pada tahun 570 Masehi. Wakil raja Abrhah atau Abrah, kehilangan banyak pasukannya karena penyakit mematikan – mungkin cacar – dan harus pulang tanpa menyerang Mekah. Pasukan TIDAK dibunuh oleh batu dari burung. ulama Muslim sering setuju ini tidak mungkin, tapi kadang-kadang mencoba untuk “menjelaskan” teks yang jelas dan kesalahan sebagai jelas pergi oleh beberapa senam linguistik yang mencakup bahwa kata Arab untuk batu dan satu untuk tulisan-tulisan yang tidak berbeda, dan jika mereka berpikir bahwa kata-kata ini telah dicampur sampai (dalam sebuah buku suci yang diturunkan oleh Allah, dan tanpa kesalahan), dan kemudian katakan artinya adalah metafora (dalam buku Allah berfirman harus dipahami seperti ada tertulis), mungkin tidak berarti batu, tapi fisik pemogokan keras. Muslim sering harus menggunakan jauh “penjelasan” seperti ini untuk mencoba kesalahan kamuflase. Tetapi jika ada kesalahan linguistik di sini, menurut Muslim – berapa banyak lagi kesalahan linguistik yang ada di Quran?

00C – Diterima oleh sejumlah ulama salah.

111/1-5: “Binasalah kedua tangan Bapa Api Binasalah ia laba Tidak untuk dirinya dari semua kekayaan, dan seluruh keuntungan nya Burnt akan segera ia Bein Flame Fireof terik Istrinya harus membawa (berderak! ) kayu – sebagai bahan bakar -!. Sebuah tali twisted putaran ijuk-daun (sendiri) lehernya ” Ini dikatakan melawan Muhammad paman Abdul Uza – Bapa disebut Flame karena kulit kemerahan. Para ulama mengatakan bahwa untuk satu hal satu surah seperti ini tidak termasuk dalam sebuah kitab suci, dan untuk lainnya tidak layak dewa, dan concequently pasti salah. (Juga f. mantan beberapa ayat tentang urusan pribadi Muhammad memiliki reputasi ragu antara beberapa sarjana..)

013 – Umumnya diterima oleh Islam tidak mungkin.

sarjana Muslim saat ini mengakui tidak mungkin untuk membuktikan Allah. (Sebenarnya sudah lama terbukti bahwa tidak mungkin bagi manusia untuk membuktikan tuhan – tuhan manapun.) Concequently semua “bukti” dan “tanda-tanda” – diindikasikan bukti – dalam Quran adalah valid – – – tapi hal adalah oksigen sebesar x tak terelakkan beberapa dari mereka akan mengakui, sebagai “tanda” diklaim dan “bukti” terlalu sentral dalam agama.

Sebenarnya: Dalam buku “Pesan dari Quran”, bersertifikat oleh Al-Azhar Al-Sharif Akademi Riset Islam di Kairo (salah satu 2-3 universitas ternama di dunia Muslim pada subyek tersebut) dalam surat tertanggal 27. Desember 1998, diakui agak enggan bahwa tidak ada bukti untuk Allah, dan bahwa tidak mungkin untuk membuktikan bahwa dia.

014 – Umumnya diterima oleh Islam tidak mungkin. Predestinasi vs kehendak bebas manusia.

Islam mengakui bahwa tidak mungkin untuk memahami bagaimana mungkin untuk menggabungkan predestinasi Allah dengan manusia diklaim kehendak bebas. (Sebenarnya ini adalah versi dari “paradoks perjalanan waktu” – sebuah paradoks yang dibuktikan diselesaikan.) Tapi karena hal ini juga merupakan – atau benar-benar dua – prinsip paling utama dalam agama, tidak mungkin langsung mengakui sesuatu yang salah. Tetapi “penjelasan” hanya dan sangat lumpuh adalah bahwa “semua sama itu harus benar, sebagaimana Allah mengatakan demikian dalam Quran”.

6 / 149: “Dengan Allah adalah argumen yang mencapai rumah – – -” semuanya. Yang berarti: Allah memutuskan. Tapi apa kemudian tentang diklaim akan bebas dari manusia? “Pesan dari Quran” menjelaskan hal ini dalam komentar nya 141 ini surat (diterjemahkan dari Swedia): “Dengan kata lain: Koneksi nyata antara Teman-pengetahuan Allah tentang masa depan (dan akibatnya tentang tidak dapat dihindari dalam apa yang terjadi di masa depan *) pada satu sisi dan manusia kehendak bebas (!!*) relatif di sisi lain – dua pernyataan yang tampaknya bertentangan satu sama lain – terletak di luar apa yang mungkin bagi manusia untuk mengerti, tetapi sebagai pernyataan keduanya terbuat dari Allah (dalam Quran *) keduanya harus “benar.

015 – Umumnya diterima oleh Islam tidak mungkin. Bebas kehendak manusia vs predestinasi.

Islam mengakui bahwa tidak mungkin untuk menggabungkan predestinasi oleh seorang dewa yang baik dan murah hati dengan desiding bahkan sebelum mereka dilahirkan untuk mengirim mereka ke neraka (Islam mengatakan masa depan Anda ditakdirkan saat janin 4 bulan = 5 bulan sebelum Anda lahir). Karena satu ini mengatakan bahwa untuk mengakhiri di neraka adalah karena perbuatan buruk karena penggunaan yang salah Anda bebas akan – – – tapi kehendak bebas dan predestinasi tidak mungkin untuk menggabungkan.

6 / 149: “Dengan Allah adalah argumen yang mencapai rumah – – -” semuanya. Yang berarti: Allah memutuskan. Tapi apa kemudian tentang diklaim akan bebas dari manusia? “Pesan dari Quran” menjelaskan hal ini dalam komentar nya 141 ini surat (diterjemahkan dari Swedia): “Dengan kata lain: Koneksi nyata antara Teman-pengetahuan Allah tentang masa depan (dan akibatnya tentang tidak dapat dihindari dalam apa yang terjadi di masa depan *) pada satu sisi dan manusia kehendak bebas (!!*) relatif di sisi lain – dua pernyataan yang tampaknya bertentangan satu sama lain – terletak di luar apa yang mungkin bagi manusia untuk mengerti, tetapi sebagai pernyataan keduanya terbuat dari Allah (dalam Quran *) keduanya harus “benar.

About siapmurtad

Siap memaparkan kesalahan alquran
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3 Responses to Bagian II – Bab 9 134 Pembatalan dalam Quran. Allah mencoba dan gagal? Atau berubah pikiran?

  1. awan setiawan says:

    koreksi dulu kitab injil mu hai pemakan babi (dalam zabur, taurat dan injil jelas dilarang).. baru cari kelemahan kitab agama lain..
    penjelasan tentang kesalahan al quran dari sekian banyak paparan postingan sekelompok dari kalian adalah penjelasan yang sangat tidak beraturan, seperti orang ngoceh saja persis penjual obat jalanan yang mengumbarkan atraksi untuk menghimpun orang lalu menawarkan obat yang dijualnya (Non Izin Depkes)=Kristen dengan injil yang bermacam2 edisi penerbitan dan sebutan pengarangnya disangkut pautkan dengan islam dengan al quran. al quran itu diturunkan oleh malaikat jibril dari allah ke Nabi Muhammad itu bertahap hingga beberapa tahun tidak sekaligus seperti injil yang kau anggap benar.
    Apa kalian tahu, Injil yang ada pada waktu Nabi Isa masih di bumi adalah kitab penyempurna dari taurat yang jelas bertolak belakang dengan injil-injil yang ada sekarang dengan berbagai sebutan. jadi injil itupun turun tidak sekaligus seperti satu buku lalu direvisi untuk kepentingan golongan, tetapi anggapan kalian seperti menyangka al quran diturunkan langsung satu buku, sehingga kalian menganggap al quran dikarang oleh seorang muhammad, Keliru..keliru..keliru..!!!!!!
    Injil yang kalian Imani saat ini adalah hanya merupakan sebuah petuah-petuah dari ahli-ahli kitab, dan kutipan dari sahabat sahabat Nabi Isa sebagai cerita bahwa Nabi Isa pernah berkata ini berkata itu, namun sebagian besarnya telah diputar balik kandungan dan penafsirannya oleh Raja Romawi waktu itu, rahib2, pastur2, dan pendeta2 serta cendekiawan2 yang mengamalkan agama dengan berdasarkan logika hasil pemikirannya yang kesemuanya ujung-ujungnya DUIT dan KEJAYAAN. Jika dalam Islam, dikenal sebagai Al Hadist. dalam Al hadist dikenal beberapa macam tipe hadist tersebut, ada hadist sahih atau 100% adalah tidak diragukan keabsahannya sebagai ucapan 2 Nabi Muhammad, dan ada juga hadist yang diragukan keabsahannya
    sehingga tidak dijadikan sebagai acuan iman.
    Lebih baik Kalian meniru umat Islam dalam mencari Kebenaran tersebut, suruh pendeta 2 kalian untuk mencari apa yang baik dalam isi tiap firman versi si samuel dkk, kemudian pisahkan mana sah mana meragukan, jangan hanya bisa hafal not nada lalu berdendang bersama tuhan yesus mu. Saya Anjurkan demikian sebab saya kasihan karena Kitab Suci Injil Zaman Nabi Isa telah sirna bersama keserakahan pemuka2 agamamu.
    Injil yang kalian pedomani jika dalam islam itu hanya berupa/disebut hadist bukan Kitab Suci, sehingga janganlah membuang buang waktu hanya untuk mengkaji Al quran, tapi Kajilah Injil Kamu yang isinya sebagian kecil hanya berupa Ucapan manusia.
    (Baca dan telaah kembali isi Al quran) sebab saya tidak akan membeberkan satu persatu kekeliruan penafsiran kalian pemakan babi. dan sayapun tidak akan membeberkan kekeliruan dari kandungan injil sekarang karena saya tidak akan pernah menelaah injil seperti yang kalian lakukan pada Al quran karena sudah jelas injil sekarang telah banyak diubah sehingga jauh dari kebenaran..
    Intinya Al quran dimanapun dibelahan bumi ini tidak ada versi karangan si ini misalnya pada injil sekarang barnabas, samuel, yohanes, petrus..dll.. Al quran dimanapun isi dan kandungannya sama…. sedangkan injil yang dulunya cuma satu sekarang jadi….? Pintar..BANYAK. sekarang pikirkan apakah ada Firman Tuhan yang dibagi bagikan kepada manusia dengan berbeda versi…? Perjanjian Lama lah Perjanjian Barulah.. sekarang pertanyaannya.. mengapa injil ada istilah perjanjian lama dan perjanjian baru..? apakah tuhan turun waktu itu untuk melakukan perjanjian..? Jawabnya.. “TIDAK” yang membuat perjanjian ini adalah umat setelah Nabi Isa meninggalkan Dunia ini untuk diangkat ke Langit sehingga Yesus / Yudas=murid Isa yang Murtad diserupakan dengan Isa oleh Allah, maka ditangkaplah si Yudas lalu disalib…..Ah..Rasakan Sudah Murtad kafir lagi..
    Adakah kalian tahu apa yang dikatakan yudas di kayu salib…? “SAYA BUKAN ISA” sambil menangis. Yudas yang menyadari kesalahannya masih sempat mengucapkan “SEMOGA KEMATIANKU AKAN MENJADI PENEBUS DOSAKU” Namun kesemua ucapan yudas itu disalah artikan dan direvisi sehingga terkenallah dengan ucapannya “YESUS SANG PENEBUS DOSA”…
    Dikatakan Al quran memiliki kandungan yang jauh bertolak belakang dengan Penelitian Ilmu Pengetahuan..? Apa kalian Menjamin 100% Riset tersebut adalah benar adanya..? tidak perlulah bercerita mencari cari yang dianggap salah dalam al quran dengan hanya mengandalkan hasil riset dugaan para ilmuwan, sebab agama dan kitab Allah (Zabur,taurat,injil,dan al quran) tidak diturankan kepada manusia melalui hasil riset ilmu pengetahuan.
    Agama itu tidak bisa dibuktikan dengan riset Ilmu Pengetahuan dan tidak perlulah melakukan riset untuk mengetahui tuhan itu benar adanya karena semua itu sia-sia, bisa-bisa Setan atau Siluman sedang ngentok dengan manusia untuk menghasil YESUS2 VERSI KEDUA DST hasil penelitianmu yang akan kamu anggap Tuhan.
    Mengapa Ayat pertama Al quran yang diturunkan adalah IQRA..? agar kalian umat terdahulu membaca dan memahami.
    SEKIAN…
    Surah Al Ikhlas : ALLAH TIDAK BERANAK DAN TIDAK PULA DIPERANAKKAN
    (menjelaskan kalau ALLAH ITU ESA)
    Surah Al Kaafirun : AKU TIDAK PERNAH MENYEMBAH APA YANG KAMU SEMBAH, dan KAU TIDAK AKAN PERNAH MENYEMBAH APA YANG KAMI SEMBAH. UNTUKMULAH AGAMAMU DAN UNTUKKU PULALAH AGAMAKU. (surah ini menegaskan kepada kaum kafir/diluar islam yang masih belum terbuka mata hatinya)
    ALLAHU AKBAR..!!!!

    • siapmurtad says:

      Awan, orang Kristen dan Yahudi tidak sebodoh Muhammad dalam mengerti Konsep “Anak”, Yesus disebut ANAK ALLAH, itu JAUH JAUH dari konsep Jasmaniah kedgingan yang dipikirkan Muhammad. Baca telaah hal itu di SINI
      Tugas anda bukan mencari-cari kesalahan Alkitab, namun menjawab semua yang dipaparkan dalam blog ini. Silahkan ajak teman-teman anda untuk mengupas 1000+ kesalahan Quran. Saya tunggu! Salam Pencerahan!

  2. Ridlwan says:

    Postingan ta cetho, kitabmu kwi urusen sek, kitab kok iso di update, kyo hp wae..

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